Posted on by mikecronin2013

ANTI-RATIONAL LEFTISM

By Mike Cronin

It’s not always immediately obvious when the ideas of leftist lunatics are invalid. On the other hand, sometimes they build a philosophical foundation on the very thing they claim to hate – in order to achieve a slightly different (yet just as bad) version of that thing. A current case comes to mind: Antifa, the self-styled “anti-fascist” militant movement.

Merriam-Webster’s defines Fascism as: “a political philosophy, movement, or regime (such as that of the Fascisti) that exalts nation and often race above the individual and that stands for a centralized autocratic government headed by a dictatorial leader, severe economic and social regimentation, and forcible suppression of opposition.”  (Emphasis added)

Sure, Antifa is laudably against the KKK, White Supremacists, Neo-Nazis, and the so-called “alt-right,” but they are not so laudable in their choice of tactics: The exact same ones used by Hitler’s Brownshirts: protests and riots and violence employed to stifle opinions they oppose.  In other words, the “anti-fascist” Antifa groups use fascist tactics, in order to achieve…what?

Antifa groups aren’t advertising a clear end-state beyond shutting down their enemies, but the roots of the movement date to communist/socialist protests against fascism in Italy and Germany in the 1920s and 30s. You know, Communism? That “benevolent” form of human political organization which Merriam-Webster defines as “a totalitarian system of government in which a single authoritarian party controls state-owned means of production?”

Ah. It’s not that Antifa objects to central government control of everything and everybody, it’s merely not having the precisely correct flavor of that bitter sauce that gets their turbans in a twist. Because gulags are just so much better than concentration camps and plantations, right?

 

Posted on by mikecronin2013

HERE WE GO AGAIN

By Mike Cronin

Yet another mass shooting has shattered lives and sensibilities across the nation. While the dead bodies were still warm and the facts opaque, the usual demagogues began firing off the usual salvo of blame-storming.  Guns, or types of guns, or parts of guns, or gun accessories, were to blame. Angry white men. Congress. Gun manufacturers. Republicans. The NRA. You get the idea.

As usual, the only solution to the believers of The Narrative is to ban firearms. Not all firearms, of course (at least not all at once), just the evil ones.

Such people are often impervious to reason. Even so, I feel compelled to once again offer some reasoned, logical thinking on this issue.

Either we have the right to life or we do not.  Our Founders believed we do. They enshrined the “right to life, liberty, and the pursuit of happiness” in the Declaration of Independence.  If we have the right to life, then inherent in that right is the subordinate right to self-defense from any threat, to include the threat of tyrannical government. Our Founders ensured we had the capability to fight any and all such threats by means of the Second Amendment. During the centuries between the ratification of the Constitution and today, Americans have amassed hundreds of millions of firearms and billions, if not trillions of rounds of ammunition.

Since so many guns legally exist in the hands and homes of millions of people who have the protected right to possess them, and since a legal ban on guns could not make all guns everywhere magically evaporate, it follows that the only way we could eliminate all (privately held) guns everywhere in this country would be for well-armed government agents to confiscate them. One small problem. A government that once protected the rights of its people that then abolishes those rights by force is by definition tyrannical!

Therefore: Because guns exist and can be used against the people, the people must have the right to have guns. Put another way: Infringing on the right to keep and bear arms is infringing on the right to life. Banning firearms would be nothing less than banning our right to exist.

You might ask: “What about the victims of these mass shootings? Didn’t they have a right to exist? Doesn’t allowing criminals and crazies access to (insert the detested firearm variety here) give them all the power to kill and destroy?”

Of course the victims had a right to life. Of course we should limit the power of criminals and crazies to kill and destroy. The best way to do that isn’t by eliminating everyone’s access to firearms, it’s by limiting the criminals’ and crazies’ access to society!

It is my contention that people with histories of violence, or diagnoses of psychological conditions making them prone to violent behavior, or those using prescriptions that have side effects that include tendencies toward violence, must be escorted in public, incarcerated, or institutionalized.

“But Mike, criminals and crazies have just as much right to access society as you do!”

No, they don’t. Rights come with the responsibility to respect the rights of others. Those unwilling or incapable of fulfilling such responsibilities have less claim to any rights than those who are responsible. The rights of the incompetent do not outweigh the rights of the competent.

To paraphrase an analogy proffered by Bill Whittle:  There are predators and there are prey. The leopard hunts the gazelle with stealth and claw and fang; the gazelle can fight back with numbers, speed, hooves, and horns.  We cannot defeat, or even deter, the leopards of the world by erecting “no cat zone” signs (pro-tip: leopards can’t read) and cutting the horns off all the gazelles. However, we might improve the situation by trapping or “belling” the cats!

Oh, one other thing: note that I did not mention the name of the latest mass murderer. Another mitigation we might consider: A significant number of the criminals and crazies out there want nothing more than notoriety. Lets deny it to them. Our media can stop mentioning or publishing the names of the shooters. Yes, doing so is well within the bounds of “newsworthiness” and the names are indeed part of the facts of the case – but why fuel these monsters’ cravings?

Posted on by mikecronin2013

Taking a Knee (to the Face)

By Mike Cronin

After several highly-publicized shootings of young black men by white police officers in 2015 and 2016, San Francisco ‘49ers quarterback Colin Kaepernick refused to stand for the national anthem at the beginning of football games. In one post-game interview, Kaepernick explained: “I am not going to stand up to show pride in a flag for a country that oppresses black people and people of color.”

Since then, Mr. Kaepernick has lost his job, but several players, and in some cases entire teams, have begun emulating his actions. Many fans have been outraged, including President Trump. Both attendance at stadiums and ratings for televised games are way down. This story is vitiating the country.  So, what gives? Let’s unpack it a bit.

First and foremost is whether the protests are having, or can have, the desired effect: eliminating racism, especially alleged police brutality driven by alleged white racism against blacks. That will be hard to measure, since each and every case of alleged racially-driven brutality must be judged against the context of the situation and the facts of the incident that precipitated it. We cannot rationally, automatically infer that just because a young black man is shot and killed by a white cop that there was any racial bias (or injustice of any kind) involved; that has to be proven.  In some cases it is, in many more, the opposite conclusion is reached.

Second is the issue of context and message delivery. While Mr. Kaepernick told the press his actions were taken in protest to police brutality, in his statement above he conflates police brutality with the entire country being oppressive against blacks and other minorities: “I am not going to…show pride in a flag for a country that oppresses black people…” This is perhaps the most contentious aspect of the entire affair. Mr. Kaepernick may have been the subject of racism and police brutality himself at some point (I have no idea), but as someone who made more money in a single game than most NFL fans will make in several years, he is at best an unlikely spokesperson against oppression. He brought further ambiguity to his alleged anti-oppression message by wearing socks depicting a pig in a police hat during training camp:

And by attending as press conference wearing a pro Fidel Castro T-shirt:

That tone-deafness has now been amplified by entire teams of seven- and eight-digit salary earners “taking a knee” for the anthem (in stadiums often built with the aid of tax subsidies) to protest the “oppression” of the nation that gave them the opportunity to become one-percenters, while the people that defend that opportunity in some cases don’t even make enough to buy groceries without resorting to food stamps.

Maybe Mr. Kaepernick really is just trying to turn the national conversation towards the elimination of police brutality and racism. Or, perhaps Mr. Kaepernick hates cops and hates America. Or both, or neither. The trouble is: his message is mixed, and those who are emulating him are diluting it further. Are we to accept that our entire country is racist and oppressive? Racism and oppression have certainly existed and will continue to exist, in this country and elsewhere, as long as humans refuse to treat others as individuals, instead of as units. Even so, I don’t think we have to accept the premise that the entire country is that way now. After all, every racial barrier to high office or position has been broken: President of the United States. Senator. Chairman of the Joint Chiefs of Staff. Secretary of State. Ambassador. CEO. Doctor. Lawyer. Astronaut. General. Police Officer. Professor. Sports Star.

That leaves police brutality. Are we instead to infer that all police are brutal, racist thugs? That’s a ludicrous proposition that I won’t even dignify with a rebuttal.

Third: Rights. The players protesting the anthem absolutely have the right to do so, but they do not have the right to usurp someone else’s platform to spread their message, nor can they reasonably expect that they can piss off their employers’ customers and keep their jobs.

Lastly: Importance. In the grand scheme of things, the NFL, its games, its ratings, and its stadium attendance are irrelevancies, but the issues of racism, police brutality, and patriotism are not. I don’t know, or care, what Mr. Kaepernick really believes or what message he thinks he was really trying to get across, but he certainly started a national conversation about…something. To borrow from Lt. Gen. Jay Silveria, Superintendent of the US Air Force Academy:

If you cannot treat your fellow Americans with dignity and respect, then get out.