Taking a Knee (to the Face)

By Mike Cronin

After several highly-publicized shootings of young black men by white police officers in 2015 and 2016, San Francisco ‘49ers quarterback Colin Kaepernick refused to stand for the national anthem at the beginning of football games. In one post-game interview, Kaepernick explained: “I am not going to stand up to show pride in a flag for a country that oppresses black people and people of color.”

Since then, Mr. Kaepernick has lost his job, but several players, and in some cases entire teams, have begun emulating his actions. Many fans have been outraged, including President Trump. Both attendance at stadiums and ratings for televised games are way down. This story is vitiating the country.  So, what gives? Let’s unpack it a bit.

First and foremost is whether the protests are having, or can have, the desired effect: eliminating racism, especially alleged police brutality driven by alleged white racism against blacks. That will be hard to measure, since each and every case of alleged racially-driven brutality must be judged against the context of the situation and the facts of the incident that precipitated it. We cannot rationally, automatically infer that just because a young black man is shot and killed by a white cop that there was any racial bias (or injustice of any kind) involved; that has to be proven.  In some cases it is, in many more, the opposite conclusion is reached.

Second is the issue of context and message delivery. While Mr. Kaepernick told the press his actions were taken in protest to police brutality, in his statement above he conflates police brutality with the entire country being oppressive against blacks and other minorities: “I am not going to…show pride in a flag for a country that oppresses black people…” This is perhaps the most contentious aspect of the entire affair. Mr. Kaepernick may have been the subject of racism and police brutality himself at some point (I have no idea), but as someone who made more money in a single game than most NFL fans will make in several years, he is at best an unlikely spokesperson against oppression. He brought further ambiguity to his alleged anti-oppression message by wearing socks depicting a pig in a police hat during training camp:

And by attending as press conference wearing a pro Fidel Castro T-shirt:

That tone-deafness has now been amplified by entire teams of seven- and eight-digit salary earners “taking a knee” for the anthem (in stadiums often built with the aid of tax subsidies) to protest the “oppression” of the nation that gave them the opportunity to become one-percenters, while the people that defend that opportunity in some cases don’t even make enough to buy groceries without resorting to food stamps.

Maybe Mr. Kaepernick really is just trying to turn the national conversation towards the elimination of police brutality and racism. Or, perhaps Mr. Kaepernick hates cops and hates America. Or both, or neither. The trouble is: his message is mixed, and those who are emulating him are diluting it further. Are we to accept that our entire country is racist and oppressive? Racism and oppression have certainly existed and will continue to exist, in this country and elsewhere, as long as humans refuse to treat others as individuals, instead of as units. Even so, I don’t think we have to accept the premise that the entire country is that way now. After all, every racial barrier to high office or position has been broken: President of the United States. Senator. Chairman of the Joint Chiefs of Staff. Secretary of State. Ambassador. CEO. Doctor. Lawyer. Astronaut. General. Police Officer. Professor. Sports Star.

That leaves police brutality. Are we instead to infer that all police are brutal, racist thugs? That’s a ludicrous proposition that I won’t even dignify with a rebuttal.

Third: Rights. The players protesting the anthem absolutely have the right to do so, but they do not have the right to usurp someone else’s platform to spread their message, nor can they reasonably expect that they can piss off their employers’ customers and keep their jobs.

Lastly: Importance. In the grand scheme of things, the NFL, its games, its ratings, and its stadium attendance are irrelevancies, but the issues of racism, police brutality, and patriotism are not. I don’t know, or care, what Mr. Kaepernick really believes or what message he thinks he was really trying to get across, but he certainly started a national conversation about…something. To borrow from Lt. Gen. Jay Silveria, Superintendent of the US Air Force Academy:

If you cannot treat your fellow Americans with dignity and respect, then get out.


By Mike Cronin

It’s been a while since I’ve written about any weasel words. A few new ones have cropped up:

“State Capitalism” is now being offered as a definition of Communism. The enemies of Capitalism, which is the only system of socio-economic-political organization that bans the initiation of force from human affairs and operates on the concept of mutual trade to mutual benefit, are now trying to equate one of their own failed “isms” with Capitalism. The trouble is that Communism thrived on the initiation of force at every level. It was anything but capitalistic in any sense of the term!

Intersectionality “refer(s) to the complex and cumulative way that the effects of different forms of discrimination (such as racism, sexism, and classism) combine, overlap, and yes, intersect—especially in the experiences of marginalized people or groups.”  The term has legitimate roots. In the mid 1970s, black women were being virtually shut-out of jobs at GM. The allegation was that GM was discriminating against blacks by only giving them factory floor jobs, and discriminating against women by only giving them clerical jobs…but black women couldn’t get any jobs, because the “black” jobs on the factory floor only went to black men, and the “female” clerical jobs only went to white women.  The courts ruled that the black females could not combine racism and sexism into one discrimination complaint. A law professor named Kimberlé Crenshaw coined the term “intersectionality” to describe the phenomena.  So why is it now a weasel word? Because the very people it is meant to help (victims of multi-axis discrimination) are being victimized by other victims of multi-axis discrimination! Over the years, the point of intersectionality has morphed from trying to help victims of multi-axis discrimination into stratifying them.

Thus, if you are a poor, handicapped, illegal immigrant, trans-gender, person of color you have earned a lot of “street cred” among social justice warriors for your oppressed status, whereas if you are a white female, you are barely tolerated as a member of the “oppressed” club. And if you are Jewish, you are quite possibly reviled because of Israel’s perceived oppression of the Palestinians, even if you have been a victim of anti-Semitism yourself. Never mind that Islam is largely intolerant of homosexuals and often treats women as property. The Holocaust doesn’t even enter into it.

Antifa, or Anti-fascists, is the name of a radical, even militant, “left wing” group that purports to hate fascism and fascists, such as the KKK and Neo-Nazis. Being against hatred and the initiation of violence seem laudable, but Antifa are anything but. Ironically, Antifa has no philosophical compunction against using the same fascist tactics (riots, speech control, initiation of violence) the original Nazis employed to bring Hitler to power and set the world on fire!

Stop The Hurricane Blame Game

By Mike Cronin

“You never let a serious crisis go to waste.” Those are the words of Rahm Emanuel, Mayor of Chicago and former Chief of Staff under President Obama. Plenty of people are taking him up on that advice by exploiting notable natural disasters (presently, Hurricane Irma is their wellspring) to further their own agendas. Curiously, people on (supposedly) opposite spans of the ideological spectrum are finding ways to blame Irma (and Harvey before her, and Katrina before both) on human activity they don’t like:

The first variety are stories that repeat the oft-heard statistic that Hurricane Irma is the most powerful Atlantic hurricane in recorded history and that she is a result of human-caused global warming. Let’s break this down.  First, whether or not a given natural phenomenon is the “most powerful” in recorded history makes good headlines, but it’s almost irrelevant – because recorded history is a vanishingly small slice of time on the geologic clock. If we scale the lifetime of the earth to be represented by a human lifespan – say eighty years, then all of recorded human history represents the span of an eyeblink or two.   Indeed, reliable recordings of meteorological phenomena such as hurricanes have only been commonplace for perhaps the last 150 years or so.

Another angle: Right now, there are three hurricanes: Katia in the western Gulf of Mexico, Irma, and Jose east of the Caribbean. Some articles are noting this as another bit of evidence that global warming is to blame – but there have been at least two recorded occasions when four hurricanes existed at one time, and the earliest of those dates to 1893.

Then there are the religious extremists who claim that natural disasters are God’s punishment for our sins, especially homosexuality and abortion. This pastor claims Hurricane Harvey is God’s punishment of Texas for failing to pass an anti-LGBT law. Actor Kirk Cameron claims Harvey and Irma have been sent by God to teach us humility and to make sinners repent. The same tone was on offer from some of the more extreme branches of the religious right for Hurricane Katrina over a decade ago.

Bottom line: We have no way to know whether Irma is in fact the most powerful hurricane in Atlantic history, ergo we can’t possibly know if her notable strength is truly the result of human-caused global warming, or of natural climate change, or if she is merely a “normal” large hurricane among the millions that have crossed the Atlantic over the eons. Since the conditions that cause hurricanes pre-date human industrial activity, we can safely assume the sin of emitting too much carbon dioxide is not the cause of Irma. What about biblical sin?  As the late Christopher Hitchens once pointedly observed, Hurricane Katrina, allegedly sent to punish us for the sins of homosexuality and fornication, destroyed almost every part of New Orleans except the French Quarter, wherein lies the red-light district!

The jury is out on the effects of humans on climate change, but the fact that the climate is changing is irrefutable – it is always changing. Likewise, the idea that God punishes us through disasters is ancient, but “disasters” only result when humans are affected by specific incidents of naturally occurring phenomena that have been occurring since before the rise of humanity.  The real tragedy of disasters is that we continue to put faith ahead of reason. Reason tells us that if you occupy a place that is in a hurricane zone, you are at risk. You can either mitigate that risk by being well-prepared to evacuate or to survive, or you can deal with the consequences of failing to make such preparations. Neither God nor global warming are responsible for that, you are.


Q: What is an idiotic thing to do to a country?

A: Drag it down from being one of the strongest economies in Latin America to being on the verge of failed state status, all under the banner of “Bolivarian” Socialism. Hugo Chavez started the process in Venezuela (with plenty of help from the Castro brothers from Cuba); now Nicolas Maduro is overseeing it. How can these men destroy their own countries? What tools do they use? Hatred and envy. It is human nature to lay blame on others for one’s own failings; charismatic leaders like Fidel Castro and Hugo Chavez master the art of convincing the masses that their troubles are the result of the machinations of the rich and powerful, then ride the wave of popular support to positions of…wealth and power, while their countries burn around them.

Q: What is an idiotic thing to do “for” a news audience?

A: Provide them convenient (but not necessarily accurate) labels for the apparent factions involved in the Charlottesville, VA riot. Attendees of a “Unite the Right” rally were protesting the removal of a Robert E. Lee statue. Because some part of that crowd contained white supremacists, KKK members, and “neo-Nazis,” the mass media took an accuracy short cut and simply branded the entire crowd as “white nationalists.” Another crowd was protesting the first crowd. This second crowd contained “antifas” (anti-fascists) and “Black Lives Matter” supporters; yet the  media neglected to apply a hot-button label to this crowd, simply referring to them as “activists” and  “counter-protesters.”  The facts are that one crowd containing some people hanging on to irrational hatred clashed with another crowd containing some people clinging to their own hatreds. Because drama and conflict get better ratings than cold facts, the media turned the riots into the Battle of Charlottesville in a nascent Civil War II, with the heroic leftist crowd battling the evil right-wing crowd. There’s nothing quite like fanning the flames so one can report on the fire, eh?  It’s almost arson.

Q: What is an idiotic thing to do with your time?

A:  Indulge in hatred or envy; especially in hatred or envy that others tell you to indulge in.  Think for yourself when charismatic leaders peddling vitriol try to attract you into their orbit, and think for yourself when the media shows you burning conflicts in-camera, while what is left unreported may be the more important (if less sexy) part of the story.


By Mike Cronin

Today we celebrate our nations’ birthday, codified by the Declaration of Independence.  It is one of the watershed documents of human history – not for its eloquence (though it is wonderfully written), but for what it accomplishes. In modern parlance, it is the “vision statement” of a new country (the preamble of the Constitution is the “mission statement,” while the body and the Bill of Rights are the “operating manual”) – one founded on the concept that the purpose of government is to protect the individual rights of the citizens – and not much else.

The kind of freedom espoused in the Declaration does not come freely.  An individual free from government oppression must by definition also be “free” from dependence on government – he or she must be self-reliant.  He or she must produce what they need to survive, either directly, through the hard physical work of living off the land, or indirectly, by doing the hard physical or mental work of producing something worthy of exchanging for the food, water, shelter, clothes, and other goods and services one needs to survive.  Under this vision of freedom, survival is the basic underlying motivation for producing: either you make your own shelter and grow/kill your own food, or you make something to sell to others, or work for someone else in exchange for money so you can buy those things, or you don’t eat and don’t have a roof over your head!

Basic survival is the foundational motivation, but it is not the only one.  Since any surplus produced belongs to the producer who created it, it can be saved for a rainy day, or exchanged for something else – a luxury, perhaps, or something that will make the future effort of producing “a living” go a little easier, i.e. an investment. In this manner, the “rugged individualists” are producers of wealth.  They have no expectation that anything will be given to them, and they demand that nothing be taken from them – but they trade value for value amongst each other. All economic exchanges are conducted voluntarily to mutual benefit. This is how wealth can be created.  It is the essence of Capitalism.

Critics either cannot or will not see this creation of wealth, this “enlargement of the pie.”  To those folks, the “pie” is finite. There is only so much wealth, and if someone has more if than another, they must have stolen the excess, or received it unfairly.  The “pie” (wealth) is distributed, not produced!  They also argue that no one, not even the “rugged individualist,” can go it alone, that each of us must depend on the benevolence of others, or of the state (i.e. the same thing) – under the threat of force, if necessary.  They use that formulation to argue for and justify all manner of violations of our rights by the government (that is supposed to defend those rights), and then point to the artifacts of those intrusions (roads and railways and schools are favorite examples) as proof of their assertions – as if those things have not been and could not be made by private parties.  This is the essence of all forms of Collectivism.

To make it work, they have to cram the word freedom through the Orwellian doublespeak machine. What comes out the other end is all but unrecognizable. To this crowd, freedom means the absence of want or need or responsibility for one’s choices. Since they “can’t” handle the requirements of individualism, they must first hook as many people as possible onto the drug of state dependency, and then they must vilify and penalize those who insist on being individualists.  Therefore, you must want government regulation and government assistance for everything, right? It’s what’s best for you.  Surely, then, you‘ll understand and appreciate the tax man taking 40-50% or more of everything you produce, right? And when that doesn’t cover the costs of all the “benefits” and “entitlements” the government is “bestowing” upon your neighbor, you’ll understand when the bureaucrats will take even more of your wealth by manipulating the value of the currency, right? (Oh, wait, they forgot to teach that part at the government –run schools they “bestowed” upon you.) Thus, the 1800 square foot house your parent’s bought in the Denver area in the 1960’s for $18,000 goes for $350,000 to $400,000 today. The value of the house might have gone up – it might have even doubled or tripled, based on the popularity of the city and the neighborhood, but it didn’t go up 22 times. Rather the dollar has been devalued that much or more over 50 years – and salaries haven’t kept up.  An $18,000 house was an affordable investment for an engineer with ~3 years’ experience, making a $7K or $8K annual salary in the sixties.  How does the salary of an engineer with ~3 years’ experience compare now, relative to the house that has “gone up in value” 22 times? The median pay for an electrical engineer in Denver, CO is $76K per year now.  The value of the house “went up” 22 times, but the pay of an engineer only “went up” 10 times during the intervening 50 years. The lag between rising prices and rising salaries is the stolen wealth zone.

The Collectivists don’t want you to look behind the curtain. They don’t want you to realize that their formula requires you to be a producer so that more and more people who won’t produce can ride on your back – until it gives out and you beg for assistance yourself – but at that point there won’t be anyone left to provide assistance, and we will have become Venezuela…or worse.

When you celebrate our independence today, will you be celebrating independence from tyranny, or independence from reality?


Mike Cronin (M.C.):


  1. Everyone has the right to life, but not at the expense of other’s rights, such as their right to dispose of their time, skills, knowledge, and materials as they see fit.
  2. Socialized medicine, AKA “universal healthcare,” violates those rights by demanding that others must pay for my care (or vice versa), and it violates the rights of providers by coercing them to to give said care to me at government prescribed rates vice market rates, which means: at a loss.

My World View, Pt. 1


By Mike Cronin

Every so often it helps to re-examine one’s goals and purposes.  My goal and purpose for this blog is to help others learn to look at the world through the lenses of reason and liberty.  Sometimes that means offering dry descriptions of how things are vs how they ought to be, other times it means promoting an independent viewpoint on a hot-button political issue. No doubt I have appeared to be a right-wing radical to someone on the left, while I might seem to be a leftist to the right-winger. To others, it might seem like I’m simply sitting on the fence and refusing to take sides.

I have never claimed to be unbiased.  In fact, I have described my bias on more than one occasion, but I haven’t ever really described my full worldview.  I thought I might do so now:

It starts with reality. As Ayn Rand said: “Existence exists, and only existence exists.”  Carl Sagan said that the cosmos is “all that is, all that was, and all there ever will be.”  The evidence that existence exists is axiomatic:  If it did not exist, there would be no one to ponder its nature – there would be no nature.

Speaking of nature: Humans are part of nature. Everything humans have ever made, from bone tools and mud huts to spaceships and iPhones, and every action humans have ever taken, from procreating to mass destruction, is ipso-facto natural. That is not to say it is good or bad.

Evil exists.  There are good people and bad. Context matters: good people are sometimes capable of bad things, and evil people may sometimes perform a benevolent act.  Hitler might have treated a pet well, for instance…but that cannot begin to atone for the fact that he inspired and led the industrialized murder of millions. Because Hitler was human, his actions were natural…but because he failed to credit whole segments of humans with having any humanity, he dehumanized himself. He became a monster of natural, not supernatural origin.

Nor was he the only one. Stalin. Pol Pot. Mao Tse-tung. Saddam Hussein. Every era of history has its brutal dictators and ruthless rulers who don’t hesitate to bathe in the blood of millions.  The rational failing of all of these monsters is their inability or refusal to recognize the worth of other humans as humans, or to even recognize other individuals as human at all.  They have actualized the ultimate expression of collectivism: the subsuming of the individual human being into a collective. Collectives that can be branded sub-human and disposed of at whim.

Humans have been ruled by such men as could take control of the levers of power since we were clans of hunter-gatherers.  Every so often, a breakthrough would occur and the building blocks of civilization were laid, even if technology advanced at much more stately pace. The Mesopotamians or other earliest civilizations gave us agriculture and the division of labor.  The Egyptians gave us paper and the concept of a massive library to store the sum of human knowledge.  The Greeks gave us the concepts of reasoned philosophical debate, and democratic and republican forms of government, and more.  The Arabs gave us Algebra, the concept of zero, and names for many stars we see in the night sky. The Persians or their predecessors gave us Indo-European languages, the wheel, chess (probably by way of India), and more. Largely unbeknownst to the west, the Chinese developed many of these same foundations earlier, or at roughly the same time, as their Western counterparts.

All throughout history, threads bind early developments to later ones.  The Greek concepts of democracy and republicanism found a circuitous path that eventually led to the founding fathers and the Declaration of Independence, the Constitution, and the Bill of Rights…and the United States of America. An imperfect country, established with imperfect, yet eloquent documents, written by imperfect, yet remarkable men…the first country ever founded on the basis of an ideal: recognition of individual rights, liberty, and the rule of law, protected by a government chartered for that sole purpose. Imperfect though it is, via the combination of the freest form of government, ample natural resources, and the best geographical location, the US rose to become the most dominant economic and military power in the world, and to raise the standard of living for more people than any other nation, empire, or civilization in human history. That much power attracts pathological personalities –both to wield it, and to destroy it.  Thus it became inevitable that the US would make enemies. No matter how benevolent the US might be or might have been, our very existence as de-facto world hegemon is a threat to those who aspire to great power, such as Hussein or Osama bin Laden. To wit: something like 9/11 was inevitable.

As beautiful as the founders’ vision of the US was, the implementation of their vision was flawed from the start by four major areas of dysfunction, which I examined in five posts in 2014.

Slavery was chief among those, as it was incompatible with the spirit of the Charters of Freedom.  Our earliest Congress partook of the same sin as Hitler, if perhaps to a slightly lesser degree and without the nationalistic zeal: they justified slavery by willfully neglecting to grant the status of “human being” to slaves. It took nearly 3/4 of a century from the founding to end slavery, and nearly 200 years to reverse most of the direct damage of that failure. We are still dealing with the indirect damage to this day.

This is not to say that things can be put right by going the other direction. Dehumanizing and hating whites, especially white, middle class males, cannot free the long-dead slaves of times past, nor can it improve the lot of the descendants of slaves living today. Holding inter-generational grudges leads to incessant conflict – such as that between the Israelis and Palestinians, which is but a proxy for the much older conflict between Arabs and Jews.

How can we overcome the pain of the past without inflicting all new pains now and in the future?  More on that next week.