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Kumbaya vs Molon Labe*

*Μολών λαβέ. Greek, from a Spartan dare meaning “Come and Take Them.”

By Mike Cronin

One of the roots of modern liberal thinking seems to be the premise that we are all “our brother’s keeper.”  Under such a proposition, the idea that the individual might be responsible for his own safety and security, rather than “his brothers” (i.e., someone else, such as the police) is anathema, therefore it is worrisome when someone who does believe he is responsible for his own self protection takes those responsibilities seriously and arms himself – and in so doing also gives himself an increased ability to hurt and destroy (even though he has no such intent).

One of the roots of leftist thinking is that the collective (family, tribe, identity group, clan, ethnic group, party, race, state, religion, etc.) is the primary unit of existence, and individuals and individuality are lesser considerations. Here also the armed individual is to be feared. How dare he think himself worthier of protection than his fellow collective members? Take his weapons and cast him out!

Note the overlap in the two positions: The armed individual and his weapons are a threat to be feared, and protection is either someone else’s job, or it’s a collective responsibility applied only to the collective as a unit. In essence, the individual member of the collective is not responsible for himself, the collective is.

The majority of the mainstream media, academia, and international political bodies are either liberal or leftist. Even their most factual, “non-fake” news and research about mass shootings, murder rates, and guns usually begins from one of these collectivist premises, so of course they will generate, locate, and/or manipulate statistics that lend credence to their arguments. It is confirmation bias on an industrialized scale.

Nor are they alone. The rarer elements of the media, academia, and political bodies that lean right are just as likely to engage in confirmation bias. It is nearly impossible to find gun crime data untainted by either bias.

But here’s the thing: The United States of America was not founded on collectivist premises. It was founded on individualism.  The attitude the founders enshrined in the Charters of Freedom (The Declaration of Independence, the Constitution, and the Bill of Rights) boils down to this premise: An individual is sovereign over his own life, so long as he does not violate the rights of others. The price of such individual freedom is individual responsibility.  The individualist believes himself to be responsible for everything he does and everything he fails to do. That includes defense of self and of loved ones.

A collective built around the liberal or leftist premises outlined above looks at a mass school shooting and is predisposed to blame the feared object, or the Congress, or the President, or the NRA, or “society,” for the horrors. They are blaming institutions, iconic figures, or inanimate objects, not the individual perpetrator, because a collective can’t conceive of an individual as a unit of volitional action that goes against the collective.

The collective cries, “When will we pass a law banning these scary weapons?” “How many kids have to die?” And so on. This, despite the fact that laws already enacted for the very purpose fail to stop the perpetrators: It is illegal to commit murder; that doesn’t stop homicidal maniacs.  It is illegal to take a firearm on to (most) school grounds (i.e., there is already a total gun ban on most school campuses); that doesn’t stop armed crazies from doing so. Certain firearms are, or have been, illegal to possess; that hasn’t made such guns magically evaporate.

Rational laws don’t stop mass murderers, especially when the murderer means to die in the commission of his crimes. But they do provide the basis for prosecutions and punishment, should the murder(s) be arrested, tried, and convicted.  On the other hand, enacting more laws, each to prohibit lesser acts than those already illegal, in order to somehow make them more illegal, or to somehow deter the demonstrably un-deterrable, is absurdity.  Adding laws on top of laws is not a rational strategy designed to actually prevent mass murders or enable more effective judicial proceedings. It is the panic response of a collective which can only serve to temporarily comfort the collective.

Even scarier? The worse mass-murders in US history weren’t committed by lunatics with guns, they were committed by by terrorists using airplanes (9/11) or trucks full of fertilizer and diesel fuel (Oklahoma City) as bombs, or even worse, by the very body the collective turns to for comfort and assurance: The government itself (Sand Creek, Wounded Knee, Waco).

The individualist sees the problem through a vastly different frame:  People who are dangerously incompetent to exercise the responsibilities attendant in being free – must not be free. Such people should not have unsupervised access to the public. That would mitigate part of the problem.  Of course, not all mass school shooters were known to be dangerously incompetent beforehand, but they all demonstrated a singular preference to target locations where it is highly unlikely they will meet any armed resistance: the “gun-free” zone.  Ergo, the response of the person who has built their life around the individualist premise is that there shouldn’t be any such “gun-free zones,” and if some lunatic or terrorist disregards the risk to themselves and starts shooting up the place? SHOOT BACK!

 

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ANTI-RATIONAL LEFTISM

By Mike Cronin

It’s not always immediately obvious when the ideas of leftist lunatics are invalid. On the other hand, sometimes they build a philosophical foundation on the very thing they claim to hate – in order to achieve a slightly different (yet just as bad) version of that thing. A current case comes to mind: Antifa, the self-styled “anti-fascist” militant movement.

Merriam-Webster’s defines Fascism as: “a political philosophy, movement, or regime (such as that of the Fascisti) that exalts nation and often race above the individual and that stands for a centralized autocratic government headed by a dictatorial leader, severe economic and social regimentation, and forcible suppression of opposition.”  (Emphasis added)

Sure, Antifa is laudably against the KKK, White Supremacists, Neo-Nazis, and the so-called “alt-right,” but they are not so laudable in their choice of tactics: The exact same ones used by Hitler’s Brownshirts: protests and riots and violence employed to stifle opinions they oppose.  In other words, the “anti-fascist” Antifa groups use fascist tactics, in order to achieve…what?

Antifa groups aren’t advertising a clear end-state beyond shutting down their enemies, but the roots of the movement date to communist/socialist protests against fascism in Italy and Germany in the 1920s and 30s. You know, Communism? That “benevolent” form of human political organization which Merriam-Webster defines as “a totalitarian system of government in which a single authoritarian party controls state-owned means of production?”

Ah. It’s not that Antifa objects to central government control of everything and everybody, it’s merely not having the precisely correct flavor of that bitter sauce that gets their turbans in a twist. Because gulags are just so much better than concentration camps and plantations, right?

 

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MORE WEASEL WORDS

By Mike Cronin

It’s been a while since I’ve written about any weasel words. A few new ones have cropped up:

“State Capitalism” is now being offered as a definition of Communism. The enemies of Capitalism, which is the only system of socio-economic-political organization that bans the initiation of force from human affairs and operates on the concept of mutual trade to mutual benefit, are now trying to equate one of their own failed “isms” with Capitalism. The trouble is that Communism thrived on the initiation of force at every level. It was anything but capitalistic in any sense of the term!

Intersectionality “refer(s) to the complex and cumulative way that the effects of different forms of discrimination (such as racism, sexism, and classism) combine, overlap, and yes, intersect—especially in the experiences of marginalized people or groups.”  The term has legitimate roots. In the mid 1970s, black women were being virtually shut-out of jobs at GM. The allegation was that GM was discriminating against blacks by only giving them factory floor jobs, and discriminating against women by only giving them clerical jobs…but black women couldn’t get any jobs, because the “black” jobs on the factory floor only went to black men, and the “female” clerical jobs only went to white women.  The courts ruled that the black females could not combine racism and sexism into one discrimination complaint. A law professor named Kimberlé Crenshaw coined the term “intersectionality” to describe the phenomena.  So why is it now a weasel word? Because the very people it is meant to help (victims of multi-axis discrimination) are being victimized by other victims of multi-axis discrimination! Over the years, the point of intersectionality has morphed from trying to help victims of multi-axis discrimination into stratifying them.

Thus, if you are a poor, handicapped, illegal immigrant, trans-gender, person of color you have earned a lot of “street cred” among social justice warriors for your oppressed status, whereas if you are a white female, you are barely tolerated as a member of the “oppressed” club. And if you are Jewish, you are quite possibly reviled because of Israel’s perceived oppression of the Palestinians, even if you have been a victim of anti-Semitism yourself. Never mind that Islam is largely intolerant of homosexuals and often treats women as property. The Holocaust doesn’t even enter into it.

Antifa, or Anti-fascists, is the name of a radical, even militant, “left wing” group that purports to hate fascism and fascists, such as the KKK and Neo-Nazis. Being against hatred and the initiation of violence seem laudable, but Antifa are anything but. Ironically, Antifa has no philosophical compunction against using the same fascist tactics (riots, speech control, initiation of violence) the original Nazis employed to bring Hitler to power and set the world on fire!

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WHO CARES?

By Mike Cronin

As Thomas Sowell has pointed out, politicians only “care” about your issues after they have taken care of their own goal: to get (or stay) elected.

The mainstream media cares about 1. Getting ratings, and 2. Trying to tell you what your issues are, so that they can make a crisis out of them in order to 3. Get ratings.

Back to politicians. Guess how politicians figure out what to campaign on? Polls, certainly, but also by watching the news to figure out what the big issues are. Who else uses polls?  That’s right, the media.

Hmmm. The politicians who care about getting votes leverage mass media. Mass media cares about getting ratings, so they leverage and influence political discourse in order to “sex thigs up.” What we have here is a “self-licking ice cream cone.” The missing ingredient? Your interests. Who cares? Not your elected officials, and not the news media.

As a college professor once mentioned to me, any organization that reaches a certain critical mass will begin to behave like an organism.  The first goal of an organism is to survive; the second is to reproduce. Thus, governments at almost any level don’t care about you, they care about expanding. If they can do that by seeming to care about you, that is what they will do. If they grow by steamrolling you, then they will do that. Often, government manages to both at the same time. Who cares?  Not the government.

big corporations behave like organisms, too. They are different from governments in that they must make a profit to prosper and grow, and they cannot do that by killing or alienating their customers – so they take care not to purposely end you – but they are not so caring as to be above hooking you on their products (cigarettes, alcohol, medicine, sugary and fatty processed foods, etc.), and they have big PR machines to show how they (pretend) to care about virtuous causes.  Who cares?  Not big corporations.

College and universities care about bringing in the revenue, and they’ve found the easy button. Every year they raise prices, and every year the uncaring government (led by the uncaring politicians who are watching the uncaring media) obliges them by increasing the amount of money it gives, or loans, to students (or their parents), who then fork it over. Meanwhile, outside of the STEM fields (Science, Technology, Engineering, and Math), the knowledge, skills, and abilities of graduates continues to decline in value to the employers who might hire them. Who cares?  Not Academia.

We can keep going, but the answer to the question should be becoming apparent. The universe doesn’t care about you. The world doesn’t care about you. Government and politicians and corporations and the media and academia don’t care about you.  Only individuals care about you, or can care about you.

Why should you care?

Because much of the political ideologies popular today (socialism, communism, fascism, etc.) are geared towards promoting some form of collectivism – subsuming your individuality into a massive, unthinking, uncaring organism where every transaction, or even thought, is either compelled or forbidden.  These are the ideologies of people who would kill the goose that lays golden eggs.

How much better to live in a society where the only forbidden transaction is the involuntary one? Where the competitive-cooperative nature of individuals can flourish, and where the more aggressive aspects of some can be channeled into more productive directions?  That is the essence of capitalism – it is the ideology of traders, i.e. it is the philosophy of people who care – about themselves certainly, but also about breeding the geese that lay golden eggs!

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FREEDOM FROM FREEDOM

By Mike Cronin

Today we celebrate our nations’ birthday, codified by the Declaration of Independence.  It is one of the watershed documents of human history – not for its eloquence (though it is wonderfully written), but for what it accomplishes. In modern parlance, it is the “vision statement” of a new country (the preamble of the Constitution is the “mission statement,” while the body and the Bill of Rights are the “operating manual”) – one founded on the concept that the purpose of government is to protect the individual rights of the citizens – and not much else.

The kind of freedom espoused in the Declaration does not come freely.  An individual free from government oppression must by definition also be “free” from dependence on government – he or she must be self-reliant.  He or she must produce what they need to survive, either directly, through the hard physical work of living off the land, or indirectly, by doing the hard physical or mental work of producing something worthy of exchanging for the food, water, shelter, clothes, and other goods and services one needs to survive.  Under this vision of freedom, survival is the basic underlying motivation for producing: either you make your own shelter and grow/kill your own food, or you make something to sell to others, or work for someone else in exchange for money so you can buy those things, or you don’t eat and don’t have a roof over your head!

Basic survival is the foundational motivation, but it is not the only one.  Since any surplus produced belongs to the producer who created it, it can be saved for a rainy day, or exchanged for something else – a luxury, perhaps, or something that will make the future effort of producing “a living” go a little easier, i.e. an investment. In this manner, the “rugged individualists” are producers of wealth.  They have no expectation that anything will be given to them, and they demand that nothing be taken from them – but they trade value for value amongst each other. All economic exchanges are conducted voluntarily to mutual benefit. This is how wealth can be created.  It is the essence of Capitalism.

Critics either cannot or will not see this creation of wealth, this “enlargement of the pie.”  To those folks, the “pie” is finite. There is only so much wealth, and if someone has more if than another, they must have stolen the excess, or received it unfairly.  The “pie” (wealth) is distributed, not produced!  They also argue that no one, not even the “rugged individualist,” can go it alone, that each of us must depend on the benevolence of others, or of the state (i.e. the same thing) – under the threat of force, if necessary.  They use that formulation to argue for and justify all manner of violations of our rights by the government (that is supposed to defend those rights), and then point to the artifacts of those intrusions (roads and railways and schools are favorite examples) as proof of their assertions – as if those things have not been and could not be made by private parties.  This is the essence of all forms of Collectivism.

To make it work, they have to cram the word freedom through the Orwellian doublespeak machine. What comes out the other end is all but unrecognizable. To this crowd, freedom means the absence of want or need or responsibility for one’s choices. Since they “can’t” handle the requirements of individualism, they must first hook as many people as possible onto the drug of state dependency, and then they must vilify and penalize those who insist on being individualists.  Therefore, you must want government regulation and government assistance for everything, right? It’s what’s best for you.  Surely, then, you‘ll understand and appreciate the tax man taking 40-50% or more of everything you produce, right? And when that doesn’t cover the costs of all the “benefits” and “entitlements” the government is “bestowing” upon your neighbor, you’ll understand when the bureaucrats will take even more of your wealth by manipulating the value of the currency, right? (Oh, wait, they forgot to teach that part at the government –run schools they “bestowed” upon you.) Thus, the 1800 square foot house your parent’s bought in the Denver area in the 1960’s for $18,000 goes for $350,000 to $400,000 today. The value of the house might have gone up – it might have even doubled or tripled, based on the popularity of the city and the neighborhood, but it didn’t go up 22 times. Rather the dollar has been devalued that much or more over 50 years – and salaries haven’t kept up.  An $18,000 house was an affordable investment for an engineer with ~3 years’ experience, making a $7K or $8K annual salary in the sixties.  How does the salary of an engineer with ~3 years’ experience compare now, relative to the house that has “gone up in value” 22 times? The median pay for an electrical engineer in Denver, CO is $76K per year now.  The value of the house “went up” 22 times, but the pay of an engineer only “went up” 10 times during the intervening 50 years. The lag between rising prices and rising salaries is the stolen wealth zone.

The Collectivists don’t want you to look behind the curtain. They don’t want you to realize that their formula requires you to be a producer so that more and more people who won’t produce can ride on your back – until it gives out and you beg for assistance yourself – but at that point there won’t be anyone left to provide assistance, and we will have become Venezuela…or worse.

When you celebrate our independence today, will you be celebrating independence from tyranny, or independence from reality?

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The Same Old Arguments…

By Mike Cronin

I have been accused of being a conservative. I am not, though I could more easily ally with conservatives than with liberals, and I find conservatism less objectionable than liberalism.  Here is my take on the tenets of each movement.

Progressivism/Liberalism/Socialism: A corrupt philosophy that promises…what, exactly? A “more just, verdant, and peaceful world?”  Some of its key tenets:

Greedy politicians can protect us from “selfish” business people.

Wealth is not created by productive effort; it is magically distributed unfairly and must therefore be redistributed until it reaches some undisclosed ratio to be determined by the (greedy) politicians mentioned above. Similarly, outcomes are not the products of input, but of luck. In order to achieve equality, those with better luck (i.e. more wealth/higher income) must give to those with worse luck until parity is achieved.  The “fortunate” are to be penalized for productivity, while the “less fortunate” can, of course, be forgiven for certain criminal activities meant to register their displeasure or to make the transfer (as long as the greedy politicians gets their cut).

Group identity is more important than individual rights – so you can gain synthetic sympathy proportionate to the number aggrieved populations you can “identify” with. For example, if you’re merely female, or of a minority race, you are just a run-of-the-mill potential Progressive. On the other hand, can you identify as a minority, transgendered, homosexual, handicapped, low-income, single-parent, Muslim illegal-immigrant? Hallelujah! Mazel-tov! (But be careful – if you become too unique, then you’re an individual, a pity party of one, and therefore the enemy.)

Free speech only exists for the benefit of fellow Progressives – and includes the power to force everyone else to listen. Publicly-funded broadcast systems are built for this purpose.

The purpose of government is to shape society. The law must be interpreted to reflect the rule of the majority over the minority (especially the minority of one – the individual). To that end, public schooling exists to create a mass of people smart enough to operate machines, but not skilled enough in the arts of critical thinking to question their shepherds. School choice, charter schools, private schools, homeschooling, and merit-based teacher advancement threaten the agenda, so they are to be resisted. Since they do exist, we must spend more on public schools to counter their influence.

Reality is a collective illusion created in the minds of the masses, so morality is pliant and facts don’t matter.  We’ll fund science that promotes our agenda, and quash science that does not. If we all wish for and work towards the same Shangri-La hard enough, evil and inequality will go away!

In contrast…

Conservatism is a movement that seeks to preserve (or restore) what it perceives to be the founding principles of the country. To that end, the actions of the conservative movement suggest the following Conservative tenets:

Conservative politicians are “right,” all other politicians are evil.

Wealth is created by productive effort. The most productive among us are “blessed.”  The government will help them “give back.”

Individual rights are more important than group identity…unless we are talking about the right to do something immoral, like using illegal intoxicants or engaging in prostitution.

Some free speech that opposes conservative values can be tolerated, but only late at night, or behind a pay-wall, or in a walled-off part of the store, or in special zoning areas…while some publicly-funded places, such as schools and courthouses, are legitimate venues to promote Judeo-Christian values.

That the purpose of government is to shape society, and the law should promote Judeo-Christian morality, not just protect individual rights. To that end, schools must be allowed to promote religious concepts.

Reality was made by God, and the Lord works in mysterious ways. Science is the realm of Progressives/Liberals/Socialists – our political enemies, so it often contradicts Biblical truth and is mostly to be discounted…unless it can be used to refute our leftist colleagues.

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Social Justice and the Straw Man

By Mike Cronin

This is probably no surprise to anyone, but you might not have seen it expressed this way before.  The driving force behind many of the ideological rifts in this country isn’t genuine disagreement; it’s the lust for attention and power. Social justice warriors (SJWs) especially, will twist any fact, issue, or term into a grievance so that they can have a protest or riot in furtherance of their purported aims, when all they really want is attention, validation, and power.

Here’s a case study: President Trump’s so-called “Muslim ban.”  The facts of the ban are summarized here: “There are 206 nation states on Earth. People from 199 of them, Muslim or not, can get US visas. People from 7 of them, Muslim or not, cannot. The twelve nations with the largest number of Muslims are all on the “A-OK” list. There is no “Muslim ban.” (h/t to Michael Z. Williamson) But judging from the vitriol and even violence emanating from SJWs, you would think Mr. Trump had begun rounding up Muslims and putting them into camps. They invariably describe Trump’s action as racist.

I’m not going to defend Mr. Trump.  I get why he is instituting this ban: Because terrorists from the groups most likely to try to execute another 9/11 on our soil would be most likely to come from one of the countries on the list. But his ban holds a large class of people accountable for crimes yet to be committed by a potentially very small subset of that group.  Since that group isn’t race-based, that is not a racist policy, but it is collectivist.

But wait! Here comes SJW logic: since the ban “targets” predominately Muslim countries, it is against Muslims, and is therefore racist. Even if Islam isn’t a race?  Yes, say the SJWs. Because Islam is a culture, the ban is a case of “cultural racism.”  Even if, as described by Mr. Williamson above, the ban doesn’t apply to all, or even most, Muslims?  SJWs just ignore that inconvenient fact.

Ah. If you don’t like someone, or something they are doing, find a way to twist it into the most heinously-motivated act you can think of. Invent new terms to describe it. All so you can be seen to be fighting against it. (Oh, and let’s not forget, if someone you liked did the same thing? Forget it happened.)  In other words, the modus operandi for the SJW: If you can’t find it within in you to go to the Middle East and fight the real oppressors, stay comfortably ensconced in the US, find some objectionable policy, and make it into oppression so you can have a tantrum.  It’s the “straw man” fallacy writ large.

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My World View, Pt. 2

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By Mike Cronin

I left off last week by asking, “…how can we overcome the pain of the past without inflicting all new pains now and in the future?”  In my world view, the answer lies in the opposite direction from what most politicians, pontificators, and pundits would have us follow. The answer lies in treating human beings as individuals first and foremost, not as mere units of whatever contrived victim or oppressor collectives the “divide and conquer” crowd has tried to bin us into. In other words, quite often the pathological power seekers in this world seek to divide us in the name of diversity, while the way to a just, peaceful, and united society is by recognizing and protecting individual rights and liberty.

That means tolerating all kinds of behavior and relationships one might find personally distasteful – so long as such behavior violates no one else’s rights.  In my view, there simply should be no government purview to ban any intoxicants a competent adult might chooses to use – but neither should it allow intoxication to mitigate any criminal or negligent act taken while intoxicated.  It also means the government should have no interest in regulating consensual activities between competent adults.  That means there should be no laws against – nor any kind of tax breaks for – any kind of consensual domestic relationships. The only role government should play is in the realm of contract enforcement: Those who choose to register their relationship and codify any such agreements in writing may turn to the government for dispute resolution if necessary.

Of course, that would also mean the tax code would have to be reformed. As well it should be.  There is only one reason for the government to levy taxes:  to pay for the legitimate, Constitutional functions of government. Likewise, there is only one morally acceptable way to apportion taxes: According to how much government one “consumes,” not according to how much income one earns.  Of course, collecting taxes via income confiscation is right out.  A consumption tax, such as The Fair Tax, is the way to go in my book.

Speaking of books, when did the United States of America become a democracy?  According to more than one of the social studies text books my kids have used over the years, the US is just that: a democracy.  That can be taken in two related ways. The first is simply common usage. At some point in the past, the term “democracy” was corrupted from its original meaning to accommodate nearly any government that has adopted some form of constitution, has separation of powers, leaders chosen by elections, and has a more-or-less open market.  The other way to take it is that some of the same corrupt people who want to chivy us into collectives are in charge of the education-industrial complex.  They want to smuggle into our heads the idea that our government operates according to the concept of majority rule (i.e. pure democracy) vs. the rule of law (i.e. as a republic) – with the ultimate goal being to amass enough of a collectivized majority to gain control of all three branches of government at the same time, undo the Constitution, and turn the US into a Venezuela – all the while believing they are making it into a Sweden (or at least, what they imagine Sweden to be like).

Indeed, one such lament we are always hearing from such quarters is that our “public” school system is failing, always accompanied by the clamor for more and more money to fix it. What if our government schools are not failing?  What if they are doing exactly what they are designed to do?  Given the model our school system is based on (Prussia’s) and the sentiments expressed by many of its promoters and pioneers, (e.g. “The role of the schoolmaster is to collect little plastic lumps of human dough from private households and shape them on the social kneading board.” Edward Ross, Sociologist, and “We want one class of persons to have a liberal education, and we want another class of persons, a very much larger class of necessity in every society, to forgo the privilege of a liberal education and fit themselves to perform specific difficult manual tasks.” –Woodrow Wilson) a strong case can be made that our school system is just fine: It is not designed to produce critical thinkers; it is designed to produce compliant mass consumers, and it does.  When the most pious prophets of the public school systems tell you the system is failing, they mean that it hasn’t yet succeeded in removing all independent thought from the labor and middle-management classes quite yet!

Now don’t go thinking that because I’m critical of government schools that I must be a snob for a snob for parochial schools.  Faith-based private schools, at least of the Catholic variety (of which I have some passing familiarity) may have a better record of producing literate, college-bound graduates than government schools, but they are very comfortable following the Prussian model as well, in some ways to an even greater degree than government schools (case in point: Uniforms and corporal punishment).  It just would not do to give your flock too great a taste of independent thinking, lest they come to question their faith, and ultimately the Church!

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My World View, Pt. 1

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By Mike Cronin

Every so often it helps to re-examine one’s goals and purposes.  My goal and purpose for this blog is to help others learn to look at the world through the lenses of reason and liberty.  Sometimes that means offering dry descriptions of how things are vs how they ought to be, other times it means promoting an independent viewpoint on a hot-button political issue. No doubt I have appeared to be a right-wing radical to someone on the left, while I might seem to be a leftist to the right-winger. To others, it might seem like I’m simply sitting on the fence and refusing to take sides.

I have never claimed to be unbiased.  In fact, I have described my bias on more than one occasion, but I haven’t ever really described my full worldview.  I thought I might do so now:

It starts with reality. As Ayn Rand said: “Existence exists, and only existence exists.”  Carl Sagan said that the cosmos is “all that is, all that was, and all there ever will be.”  The evidence that existence exists is axiomatic:  If it did not exist, there would be no one to ponder its nature – there would be no nature.

Speaking of nature: Humans are part of nature. Everything humans have ever made, from bone tools and mud huts to spaceships and iPhones, and every action humans have ever taken, from procreating to mass destruction, is ipso-facto natural. That is not to say it is good or bad.

Evil exists.  There are good people and bad. Context matters: good people are sometimes capable of bad things, and evil people may sometimes perform a benevolent act.  Hitler might have treated a pet well, for instance…but that cannot begin to atone for the fact that he inspired and led the industrialized murder of millions. Because Hitler was human, his actions were natural…but because he failed to credit whole segments of humans with having any humanity, he dehumanized himself. He became a monster of natural, not supernatural origin.

Nor was he the only one. Stalin. Pol Pot. Mao Tse-tung. Saddam Hussein. Every era of history has its brutal dictators and ruthless rulers who don’t hesitate to bathe in the blood of millions.  The rational failing of all of these monsters is their inability or refusal to recognize the worth of other humans as humans, or to even recognize other individuals as human at all.  They have actualized the ultimate expression of collectivism: the subsuming of the individual human being into a collective. Collectives that can be branded sub-human and disposed of at whim.

Humans have been ruled by such men as could take control of the levers of power since we were clans of hunter-gatherers.  Every so often, a breakthrough would occur and the building blocks of civilization were laid, even if technology advanced at much more stately pace. The Mesopotamians or other earliest civilizations gave us agriculture and the division of labor.  The Egyptians gave us paper and the concept of a massive library to store the sum of human knowledge.  The Greeks gave us the concepts of reasoned philosophical debate, and democratic and republican forms of government, and more.  The Arabs gave us Algebra, the concept of zero, and names for many stars we see in the night sky. The Persians or their predecessors gave us Indo-European languages, the wheel, chess (probably by way of India), and more. Largely unbeknownst to the west, the Chinese developed many of these same foundations earlier, or at roughly the same time, as their Western counterparts.

All throughout history, threads bind early developments to later ones.  The Greek concepts of democracy and republicanism found a circuitous path that eventually led to the founding fathers and the Declaration of Independence, the Constitution, and the Bill of Rights…and the United States of America. An imperfect country, established with imperfect, yet eloquent documents, written by imperfect, yet remarkable men…the first country ever founded on the basis of an ideal: recognition of individual rights, liberty, and the rule of law, protected by a government chartered for that sole purpose. Imperfect though it is, via the combination of the freest form of government, ample natural resources, and the best geographical location, the US rose to become the most dominant economic and military power in the world, and to raise the standard of living for more people than any other nation, empire, or civilization in human history. That much power attracts pathological personalities –both to wield it, and to destroy it.  Thus it became inevitable that the US would make enemies. No matter how benevolent the US might be or might have been, our very existence as de-facto world hegemon is a threat to those who aspire to great power, such as Hussein or Osama bin Laden. To wit: something like 9/11 was inevitable.

As beautiful as the founders’ vision of the US was, the implementation of their vision was flawed from the start by four major areas of dysfunction, which I examined in five posts in 2014.

Slavery was chief among those, as it was incompatible with the spirit of the Charters of Freedom.  Our earliest Congress partook of the same sin as Hitler, if perhaps to a slightly lesser degree and without the nationalistic zeal: they justified slavery by willfully neglecting to grant the status of “human being” to slaves. It took nearly 3/4 of a century from the founding to end slavery, and nearly 200 years to reverse most of the direct damage of that failure. We are still dealing with the indirect damage to this day.

This is not to say that things can be put right by going the other direction. Dehumanizing and hating whites, especially white, middle class males, cannot free the long-dead slaves of times past, nor can it improve the lot of the descendants of slaves living today. Holding inter-generational grudges leads to incessant conflict – such as that between the Israelis and Palestinians, which is but a proxy for the much older conflict between Arabs and Jews.

How can we overcome the pain of the past without inflicting all new pains now and in the future?  More on that next week.

Posted on by mikecronin2013

Social Justice: Still a Weasel Word

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By Mike Cronin

Some time ago, I wrote about the squishy-ness of the term “Social Justice.” It still rankles.

In addition to this blog, I frequently answer questions on a forum called Quora.  Therein, I recently had a debate with a fellow over “social justice” in general, and whether whites should pay reparations to blacks to atone for slavery/Jim Crow/Segregation specifically.

I’ll state right up front: Reparations are a bad idea, and no, I don’t hate blacks.

As I’ve mentioned elsewhere, I believe in individual liberty, limited, rights-protecting government, and Capitalism.  I am also a bit of a skeptic, mildly contrarian, and I tend to prefer rational responses over emotional ones.  I don’t waste energy on hatred, I don’t see any race as superior or inferior to any other race, and I generally deal with people as individuals vice members of some group. It also means I think of justice and injustice in terms of individual action and consequence.

This brings us back to Reparations.  I can’t support the idea because, regardless of how blacks were oppressed or injured by slavery (or later on Jim Crow laws and Segregation), the people who were slaves have been dead for generations – just as the people who held them as slaves have been dead for generations. Treating blacks as a race of sub-humans then was a morally repugnant act committed by more than a few whites, most especially the relatively few whites who actually owned slaves.  But not every white person was an oppressor then, nor were all slave owners white, nor was every black person a slave.

“In my mind, government-sponsored racial discrimination based on benign prejudice is just as noxious as discrimination inspired by malicious prejudice.” – Clarence Thomas

Indeed, social justice warriors seeking to impose reparations on whites always seem to ignore or forget that 360,000 Union soldiers, mostly white by far, died in the service of reuniting the country and limiting the spread of slavery to the west.  The Union Army and Navy killed 260,000 Confederates, again mostly whites, who were trying to keep the South, which was wholly dependent on slavery, independent.  Let’s make that point a little more succinct: Whites trying to reunite the country and limit, if not outright eliminate, slavery fought and killed other whites – by the hundreds of thousands, to do it. Between the end of the butchery of the Civil War and Dr. Martin Luther King’s civil eloquence, most blacks (but not all) were still treated poorly by many whites (but not all). Black incomes and living conditions took an overall upward trend.

Then came the War on Poverty.  Welfare. An insidious form of wealth transfer. Take money from those who earned it, and give it to those who didn’t.  It put many blacks (and others) right back into bondage – into the slavery of perpetual dependence.  Reparations is a smoke screen word to do more of the same.

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During the exchange, I attempted several different ways to make the case that the historical injustice done to the blacks who were slaves and the subsequent victims of post-bellum hatred and discrimination can never be corrected – because the victims and victimizers are long gone.  No one alive today can be responsible for transgressions committed generations in the past – because they weren’t even alive, much less involved, in committing the transgressions.  Thinking that one race is responsible for, and must atone for, the plight of another race is every bit as racist a notion as thinking that one race is superior to another.  It is a large step down the path to perpetual grievance and resentment that plagues much of the rest of the world.

I maintain that “social justice” is a weasel word.  Seeking “social justice” in the form of unjust “wealth transfers” and reparations can never correct the uncorrectable sins of the past.  Real justice can prevail when everyone stops attributing the traits, or actions, or intelligence, or habits, or crimes, etc. of individuals to all the members of a race, or tribe, or nation, or ethnic group, or gender, etc. and starts treating individuals as individuals.

Despite my denunciation of social justice and my espousing of individualism, my interlocutor kept pressing me for details of my plan to bring social justice to blacks today.  We were both using English words, but he was speaking weasel-ese.