By Mike Cronin

Yet another mass shooting has shattered lives and sensibilities across the nation. While the dead bodies were still warm and the facts opaque, the usual demagogues began firing off the usual salvo of blame-storming.  Guns, or types of guns, or parts of guns, or gun accessories, were to blame. Angry white men. Congress. Gun manufacturers. Republicans. The NRA. You get the idea.

As usual, the only solution to the believers of The Narrative is to ban firearms. Not all firearms, of course (at least not all at once), just the evil ones.

Such people are often impervious to reason. Even so, I feel compelled to once again offer some reasoned, logical thinking on this issue.

Either we have the right to life or we do not.  Our Founders believed we do. They enshrined the “right to life, liberty, and the pursuit of happiness” in the Declaration of Independence.  If we have the right to life, then inherent in that right is the subordinate right to self-defense from any threat, to include the threat of tyrannical government. Our Founders ensured we had the capability to fight any and all such threats by means of the Second Amendment. During the centuries between the ratification of the Constitution and today, Americans have amassed hundreds of millions of firearms and billions, if not trillions of rounds of ammunition.

Since so many guns legally exist in the hands and homes of millions of people who have the protected right to possess them, and since a legal ban on guns could not make all guns everywhere magically evaporate, it follows that the only way we could eliminate all (privately held) guns everywhere in this country would be for well-armed government agents to confiscate them. One small problem. A government that once protected the rights of its people that then abolishes those rights by force is by definition tyrannical!

Therefore: Because guns exist and can be used against the people, the people must have the right to have guns. Put another way: Infringing on the right to keep and bear arms is infringing on the right to life. Banning firearms would be nothing less than banning our right to exist.

You might ask: “What about the victims of these mass shootings? Didn’t they have a right to exist? Doesn’t allowing criminals and crazies access to (insert the detested firearm variety here) give them all the power to kill and destroy?”

Of course the victims had a right to life. Of course we should limit the power of criminals and crazies to kill and destroy. The best way to do that isn’t by eliminating everyone’s access to firearms, it’s by limiting the criminals’ and crazies’ access to society!

It is my contention that people with histories of violence, or diagnoses of psychological conditions making them prone to violent behavior, or those using prescriptions that have side effects that include tendencies toward violence, must be escorted in public, incarcerated, or institutionalized.

“But Mike, criminals and crazies have just as much right to access society as you do!”

No, they don’t. Rights come with the responsibility to respect the rights of others. Those unwilling or incapable of fulfilling such responsibilities have less claim to any rights than those who are responsible. The rights of the incompetent do not outweigh the rights of the competent.

To paraphrase an analogy proffered by Bill Whittle:  There are predators and there are prey. The leopard hunts the gazelle with stealth and claw and fang; the gazelle can fight back with numbers, speed, hooves, and horns.  We cannot defeat, or even deter, the leopards of the world by erecting “no cat zone” signs (pro-tip: leopards can’t read) and cutting the horns off all the gazelles. However, we might improve the situation by trapping or “belling” the cats!

Oh, one other thing: note that I did not mention the name of the latest mass murderer. Another mitigation we might consider: A significant number of the criminals and crazies out there want nothing more than notoriety. Lets deny it to them. Our media can stop mentioning or publishing the names of the shooters. Yes, doing so is well within the bounds of “newsworthiness” and the names are indeed part of the facts of the case – but why fuel these monsters’ cravings?


By Mike Cronin

As Thomas Sowell has pointed out, politicians only “care” about your issues after they have taken care of their own goal: to get (or stay) elected.

The mainstream media cares about 1. Getting ratings, and 2. Trying to tell you what your issues are, so that they can make a crisis out of them in order to 3. Get ratings.

Back to politicians. Guess how politicians figure out what to campaign on? Polls, certainly, but also by watching the news to figure out what the big issues are. Who else uses polls?  That’s right, the media.

Hmmm. The politicians who care about getting votes leverage mass media. Mass media cares about getting ratings, so they leverage and influence political discourse in order to “sex thigs up.” What we have here is a “self-licking ice cream cone.” The missing ingredient? Your interests. Who cares? Not your elected officials, and not the news media.

As a college professor once mentioned to me, any organization that reaches a certain critical mass will begin to behave like an organism.  The first goal of an organism is to survive; the second is to reproduce. Thus, governments at almost any level don’t care about you, they care about expanding. If they can do that by seeming to care about you, that is what they will do. If they grow by steamrolling you, then they will do that. Often, government manages to both at the same time. Who cares?  Not the government.

big corporations behave like organisms, too. They are different from governments in that they must make a profit to prosper and grow, and they cannot do that by killing or alienating their customers – so they take care not to purposely end you – but they are not so caring as to be above hooking you on their products (cigarettes, alcohol, medicine, sugary and fatty processed foods, etc.), and they have big PR machines to show how they (pretend) to care about virtuous causes.  Who cares?  Not big corporations.

College and universities care about bringing in the revenue, and they’ve found the easy button. Every year they raise prices, and every year the uncaring government (led by the uncaring politicians who are watching the uncaring media) obliges them by increasing the amount of money it gives, or loans, to students (or their parents), who then fork it over. Meanwhile, outside of the STEM fields (Science, Technology, Engineering, and Math), the knowledge, skills, and abilities of graduates continues to decline in value to the employers who might hire them. Who cares?  Not Academia.

We can keep going, but the answer to the question should be becoming apparent. The universe doesn’t care about you. The world doesn’t care about you. Government and politicians and corporations and the media and academia don’t care about you.  Only individuals care about you, or can care about you.

Why should you care?

Because much of the political ideologies popular today (socialism, communism, fascism, etc.) are geared towards promoting some form of collectivism – subsuming your individuality into a massive, unthinking, uncaring organism where every transaction, or even thought, is either compelled or forbidden.  These are the ideologies of people who would kill the goose that lays golden eggs.

How much better to live in a society where the only forbidden transaction is the involuntary one? Where the competitive-cooperative nature of individuals can flourish, and where the more aggressive aspects of some can be channeled into more productive directions?  That is the essence of capitalism – it is the ideology of traders, i.e. it is the philosophy of people who care – about themselves certainly, but also about breeding the geese that lay golden eggs!

The Gouge on Price Gouging

By Mike Cronin

In military slang, the word gouge can mean information or intelligence. For example: One person tells another a trick or hack for getting a task done quicker. The second person might say “thanks for the gouge.”

On the other hand, people are very much not thankful for what they perceive to be the price gouging happening in Houston and the rest of the Hurricane Harvey impact zone.  Loosely defined, price gouging is when a vendor radically raises their prices, as often occurs in and near disaster zones. Potential customers believe such vendors to be vultures, capitalizing on the misery of others.

But is that what is really going on?

In a recent Facebook post, A group called  “Educate the People” shared pictures of a convenience store billboard showing gas prices over $8.00 per gallon, and a case of bottled water going for nearly $45.00.  The caption beloe the pictures read “Heartless Capitalist Texas Store Owners.”

“Educate the Public” indeed! It’s not heartless. If millions of people are trying to “get out of Dodge,”(or stockpile at the last minute) because a disaster is imminent or in-progress, then supply trucks aren’t going into Dodge. When that happens, the things we normally take for granted are suddenly in much more demand, soon to be much scarcer, and thus suddenly much more valuable. When the demand for something skyrockets, but the supply is shrinking, the price must skyrocket as well. It sucks if you want to buy the thing that has quadrupled in price (so you have some to spare), but if you genuinely need it for survival, there just might still be some available because the people who merely wanted it weren’t willing to fork over the cash. It may seem like the store owner is profiteering, but consider: The store is still open and doing business when everyone else is trying to flee or hole-up!

If the store owner left his prices at the normal level (or was forced by the government to do so), he’d be out of stock in hours – or even minutes, with no routine resupply on the calendar. What is he, or his customers most in need, to do then?

The purveyors of “Educate the Public” should consider taking some remedial economics lessons instead of pandering to a generation of Americans who are being taught that they are entitled to something just because they think they need it.

To save them some time, here are the applicable points:

Price, cost, and value are not the same thing; however, in a functional system of mutual trade to mutual benefit, they are closely related. If the thing is becoming scarcer because the gap between supply and demand is increasing, the price will go up as a message to the consumer that the scarcity of the thing has increased.

When some force, usually in the form of government, compels a vendor to ration items, or to limit prices, the system is no longer about mutual exchange to mutual benefit. It has become dysfunctional, shredding the relationship between price, cost, and value. The price of an item no longer communicates the scarcity to the consumer. This increases the risk that hoarders and black-marketeers will buy up all the stock in a short amount of time, leaving the shelves bare, and leaving people in crisis with far fewer options. This will in turn lead to more desperation and lawlessness, not less.

In short: price gouging is not evil, though radically increased prices may shock and offend our sensibilities during a crisis, lulled as we are by generations of living in the stability of the largest economy in the world. On the other hand, anti-price gouging and rationing laws just might be evil, because they create more harm than they cure – by causing or exacerbating  shortages in the guise of mollifying the unthinking and easily offended.


By Mike Cronin

Today we celebrate our nations’ birthday, codified by the Declaration of Independence.  It is one of the watershed documents of human history – not for its eloquence (though it is wonderfully written), but for what it accomplishes. In modern parlance, it is the “vision statement” of a new country (the preamble of the Constitution is the “mission statement,” while the body and the Bill of Rights are the “operating manual”) – one founded on the concept that the purpose of government is to protect the individual rights of the citizens – and not much else.

The kind of freedom espoused in the Declaration does not come freely.  An individual free from government oppression must by definition also be “free” from dependence on government – he or she must be self-reliant.  He or she must produce what they need to survive, either directly, through the hard physical work of living off the land, or indirectly, by doing the hard physical or mental work of producing something worthy of exchanging for the food, water, shelter, clothes, and other goods and services one needs to survive.  Under this vision of freedom, survival is the basic underlying motivation for producing: either you make your own shelter and grow/kill your own food, or you make something to sell to others, or work for someone else in exchange for money so you can buy those things, or you don’t eat and don’t have a roof over your head!

Basic survival is the foundational motivation, but it is not the only one.  Since any surplus produced belongs to the producer who created it, it can be saved for a rainy day, or exchanged for something else – a luxury, perhaps, or something that will make the future effort of producing “a living” go a little easier, i.e. an investment. In this manner, the “rugged individualists” are producers of wealth.  They have no expectation that anything will be given to them, and they demand that nothing be taken from them – but they trade value for value amongst each other. All economic exchanges are conducted voluntarily to mutual benefit. This is how wealth can be created.  It is the essence of Capitalism.

Critics either cannot or will not see this creation of wealth, this “enlargement of the pie.”  To those folks, the “pie” is finite. There is only so much wealth, and if someone has more if than another, they must have stolen the excess, or received it unfairly.  The “pie” (wealth) is distributed, not produced!  They also argue that no one, not even the “rugged individualist,” can go it alone, that each of us must depend on the benevolence of others, or of the state (i.e. the same thing) – under the threat of force, if necessary.  They use that formulation to argue for and justify all manner of violations of our rights by the government (that is supposed to defend those rights), and then point to the artifacts of those intrusions (roads and railways and schools are favorite examples) as proof of their assertions – as if those things have not been and could not be made by private parties.  This is the essence of all forms of Collectivism.

To make it work, they have to cram the word freedom through the Orwellian doublespeak machine. What comes out the other end is all but unrecognizable. To this crowd, freedom means the absence of want or need or responsibility for one’s choices. Since they “can’t” handle the requirements of individualism, they must first hook as many people as possible onto the drug of state dependency, and then they must vilify and penalize those who insist on being individualists.  Therefore, you must want government regulation and government assistance for everything, right? It’s what’s best for you.  Surely, then, you‘ll understand and appreciate the tax man taking 40-50% or more of everything you produce, right? And when that doesn’t cover the costs of all the “benefits” and “entitlements” the government is “bestowing” upon your neighbor, you’ll understand when the bureaucrats will take even more of your wealth by manipulating the value of the currency, right? (Oh, wait, they forgot to teach that part at the government –run schools they “bestowed” upon you.) Thus, the 1800 square foot house your parent’s bought in the Denver area in the 1960’s for $18,000 goes for $350,000 to $400,000 today. The value of the house might have gone up – it might have even doubled or tripled, based on the popularity of the city and the neighborhood, but it didn’t go up 22 times. Rather the dollar has been devalued that much or more over 50 years – and salaries haven’t kept up.  An $18,000 house was an affordable investment for an engineer with ~3 years’ experience, making a $7K or $8K annual salary in the sixties.  How does the salary of an engineer with ~3 years’ experience compare now, relative to the house that has “gone up in value” 22 times? The median pay for an electrical engineer in Denver, CO is $76K per year now.  The value of the house “went up” 22 times, but the pay of an engineer only “went up” 10 times during the intervening 50 years. The lag between rising prices and rising salaries is the stolen wealth zone.

The Collectivists don’t want you to look behind the curtain. They don’t want you to realize that their formula requires you to be a producer so that more and more people who won’t produce can ride on your back – until it gives out and you beg for assistance yourself – but at that point there won’t be anyone left to provide assistance, and we will have become Venezuela…or worse.

When you celebrate our independence today, will you be celebrating independence from tyranny, or independence from reality?


Mike Cronin (M.C.):


  1. Everyone has the right to life, but not at the expense of other’s rights, such as their right to dispose of their time, skills, knowledge, and materials as they see fit.
  2. Socialized medicine, AKA “universal healthcare,” violates those rights by demanding that others must pay for my care (or vice versa), and it violates the rights of providers by coercing them to to give said care to me at government prescribed rates vice market rates, which means: at a loss.


By Mike Cronin

Have you ever noticed that the people who complain the loudest about wealth inequality, or global warming, or racism, or (insert social malady here) always only ever have one solution? To take something away from you. They say you’ve won life’s lottery, so they need you to “give back.” By that, they mean they are going to take your money through taxes. They are usually also trying to take away some of your comfort by banning or restricting something: low-flow shower nozzles, incandescent light bulbs, plastic shopping bags, etc.

They never seem to admit to even the possibility that the single greatest contributing factor to one’s “station” isn’t “luck,” it’s the life choices one makes. They never seem to admit to the possibility that one can improve one’s standard of living over time.

Superstitious people often cite “seven” as a lucky number.  Well, I have a seven-ingredient formula to have a “lucky” life. It doesn’t require anything from anybody to accomplish, only that you are made aware of its existence. The formula is simple to understand, but hard to follow. It’s almost never taught in school:

  1. As early as possible, adopt the attitude that you are responsible for everything you do or fail to do, because once you turn eighteen, that is the way the law sees it, and that’s the way your employer sees it. The people who will allow you to not see things that way, i.e. the people who would encourage you to always play the victim and blame others, are merely trying to get you hooked on a cycle of dependency: your vote for their “assistance” against your purported “victimizers.” It’s a recipe for a life of perpetual resentment.
  2. Graduate from high school. A diploma is better than a GED, which is better than “dropped out.”
  3. Don’t become a single parent. If you cannot or will not abstain, then Males: wrap that rascal. Ladies: pick a birth control method, AND make him wrap his rascal.
  4. “Live on less than you make.” (h/t to Dave Ramsey.) You don’t need to live like you are rich. Fun fact: many, many rich people became rich by not living like they were rich! You don’t need designer clothes, blinged-out or brand-new cars, the latest model cell phone, flat screen, and Blue-Ray, etc. The people who matter don’t give a crap whether you have those things.
    1. Corollary 1: If you think you can afford something because you can “afford” the monthly loan or credit card payments – you can’t afford the thing! (One exception usually applies: a home mortgage). If you are making interest payments on car loans, credit cards, etc., you couldn’t afford those things.
  5. Improve yourself. Never stop learning. Increase your opportunities to advance by increasing your value to the market place – continuously improve your knowledge, skills, and abilities, and/or continuously add new ones to your repertoire. Note that going $100,000 into debt to pay for a degree from a big-name university is not required. Heck, a college degree is not required (though it is highly advisable!). There are ways to get a degree on a budget and stay out of debt. Bottom line: the more you follow item 5, the higher your income will go, and the easier it becomes to follow item 4.
  6. Invest in yourself. “Spend” money on an emergency fund, a retirement plan, and health insurance. Save up to pay cash for big-ticket items. Again: The more you follow items 4 & 5, the easier following item 6 will be.
  7. Don’t become an addict or a criminal. Just don’t.

Not one of the things on the list requires that one have “white privilege,” or that you start out in the 1%, or that you belong (or not belong) to a certain race, or gender, or religion, or that you grow up in a given neighborhood. None of them require a college degree (although that is often helpful!), professional-caliber athletic ability, cover-model good looks, or keen intellect. Most of them do require understanding the concept of delayed gratification: if you practice some discipline now, the reward will be greater later on!

Following the formula is not a guarantee you will have a successful life, nor are you guaranteed to have a crummy life if you don’t follow it…but I estimate that 80% of the people who follow this formula will be better off than 80% or more of the people who don’t.

Some of the things on the list are hard.  I know I only avoided violating number 3 by random chance. Complying with number 4 was touch-and-go for nearly a decade after high school.  But all of the things on the list can be done, and they don’t require anything from anyone besides you (see item number 1).

The Same Old Arguments…

By Mike Cronin

I have been accused of being a conservative. I am not, though I could more easily ally with conservatives than with liberals, and I find conservatism less objectionable than liberalism.  Here is my take on the tenets of each movement.

Progressivism/Liberalism/Socialism: A corrupt philosophy that promises…what, exactly? A “more just, verdant, and peaceful world?”  Some of its key tenets:

Greedy politicians can protect us from “selfish” business people.

Wealth is not created by productive effort; it is magically distributed unfairly and must therefore be redistributed until it reaches some undisclosed ratio to be determined by the (greedy) politicians mentioned above. Similarly, outcomes are not the products of input, but of luck. In order to achieve equality, those with better luck (i.e. more wealth/higher income) must give to those with worse luck until parity is achieved.  The “fortunate” are to be penalized for productivity, while the “less fortunate” can, of course, be forgiven for certain criminal activities meant to register their displeasure or to make the transfer (as long as the greedy politicians gets their cut).

Group identity is more important than individual rights – so you can gain synthetic sympathy proportionate to the number aggrieved populations you can “identify” with. For example, if you’re merely female, or of a minority race, you are just a run-of-the-mill potential Progressive. On the other hand, can you identify as a minority, transgendered, homosexual, handicapped, low-income, single-parent, Muslim illegal-immigrant? Hallelujah! Mazel-tov! (But be careful – if you become too unique, then you’re an individual, a pity party of one, and therefore the enemy.)

Free speech only exists for the benefit of fellow Progressives – and includes the power to force everyone else to listen. Publicly-funded broadcast systems are built for this purpose.

The purpose of government is to shape society. The law must be interpreted to reflect the rule of the majority over the minority (especially the minority of one – the individual). To that end, public schooling exists to create a mass of people smart enough to operate machines, but not skilled enough in the arts of critical thinking to question their shepherds. School choice, charter schools, private schools, homeschooling, and merit-based teacher advancement threaten the agenda, so they are to be resisted. Since they do exist, we must spend more on public schools to counter their influence.

Reality is a collective illusion created in the minds of the masses, so morality is pliant and facts don’t matter.  We’ll fund science that promotes our agenda, and quash science that does not. If we all wish for and work towards the same Shangri-La hard enough, evil and inequality will go away!

In contrast…

Conservatism is a movement that seeks to preserve (or restore) what it perceives to be the founding principles of the country. To that end, the actions of the conservative movement suggest the following Conservative tenets:

Conservative politicians are “right,” all other politicians are evil.

Wealth is created by productive effort. The most productive among us are “blessed.”  The government will help them “give back.”

Individual rights are more important than group identity…unless we are talking about the right to do something immoral, like using illegal intoxicants or engaging in prostitution.

Some free speech that opposes conservative values can be tolerated, but only late at night, or behind a pay-wall, or in a walled-off part of the store, or in special zoning areas…while some publicly-funded places, such as schools and courthouses, are legitimate venues to promote Judeo-Christian values.

That the purpose of government is to shape society, and the law should promote Judeo-Christian morality, not just protect individual rights. To that end, schools must be allowed to promote religious concepts.

Reality was made by God, and the Lord works in mysterious ways. Science is the realm of Progressives/Liberals/Socialists – our political enemies, so it often contradicts Biblical truth and is mostly to be discounted…unless it can be used to refute our leftist colleagues.