When Everything is a Crisis, Nothing is a Crisis

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By Mike Cronin

Dear politicians, intellectuals, pressure-group leaders, and media mouths,

All day every day you bombard us with crisis after crisis. Drugs. Guns. War. Climate. Celebrity drama. International tensions. Rape culture. Income inequality. Racism. Sexism. Immigration. Political correctness. The list goes on ad-nauseam. Most are real issues that need reasoned efforts to solve or mitigate, but you spin them into crises, then you anoint yourselves as experts and saviors that can save us – if only we turn over our rights, our money, or our reason (or all three!) to you.

We understand that at some level you have to market and advertise your issue, your ideals, your narrative.  On the other hand, you need to understand that at some point we will succumb to crisis fatigue and stop caring about your cherry-picked and manicured emergencies.  We will become apathetic.  Most of you don’t want that; you want your pet cause to be solved or cured. But some of you do want an apathetic populace.  An apathetic populace is ripe for manipulation by a charismatic tyrant.

If you are one of the public figures I opened this letter to, and you genuinely want your problem solved, dial down the urgency settings on your rhetoric or you will defeat yourself!

If you are a tyrant in waiting:  know that your tactic is exposed.  You are not fooling anyone.

That is all.

Thoughts on Illegal Immigration

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By Mike Cronin

The topic of amnesty and “a path to citizenship” for those illegally present in the US has been making the news lately.  Illegal immigration is a complicated issue; perhaps we can unravel it a bit.

Illegal immigration occurs for a variety of reasons (economic opportunity, drug smuggling, social benefits, joining family, human trafficking, etc.) but only one principle applies: Incentive. People come here (or are brought here) illegally because they (or their abductors) perceive a benefit that outweighs the risk.

There are about 11-12 million people present in the US illegally.

Illegal immigration is not a felony, such as robbing a bank. It is a civil offense that comes in several forms: illegal entry and overstaying a visa are two. These violations carry relatively minor penalties. Nonetheless, illegal immigration is a violation of federal law.

PC police would have us believe the terms “illegal immigrant” and “illegal alien” are racist.  The reasoning goes that the terms should be treated as slurs because most (about 70-75%) of those to whom they apply are Hispanic and hale from Mexico and Central America, or because no person is illegal, only acts are. “Undocumented” is the preferred substitute. No doubt, there are racists who use one or other of the terms as code for those of Hispanic descent.  That does not mean everyone who uses the terms is making a slur. If I drive faster than the speed limit, I am a speeder.  If I steal candy from a convenience store, I am a shoplifter. People who commit such minor offenses and misdemeanors earn themselves appropriate sobriquets, which do not brand them for life. Likewise, people who are illegally present in the US, especially those who remain so of their own free will, have earned a descriptive moniker; “illegal immigrant” is factual, fit for polite company, just like “speeder” or “shoplifter,” and it can be overcome.  It certainly has a more benign connotation than many other terms one can think of.

Amnesty has been granted at least once before: By Ronald Reagan. Whatever their opinion or stance on amnesty, Republican politicians are generally not in favor of providing a path to citizenship, because, as has been mentioned, the vast majority of those who would benefit from such a path are Hispanic, and Hispanics, as a demographic, tend to vote for Democrats. By the same token, whatever their stated rationale may be for supporting a path to citizenship, Democratic politicians are aware of the huge voting bloc that would accrue to them if “path to citizenship” legislation came to pass.

In my opinion, this entire problem can be greatly reduced in the following ways:

  1. Legal immigration is a nightmare unless you are related to a citizen, rich, or eminent. We need to bring back the “Ellis Island” style of immigration: One shows up at the port of entry, gets documented, enters legally, and works towards citizenship. No quotas.
  2. We need to eliminate the incentives for immigration that stem from dysfunctional governance, such as minimum wage laws that incentivize paying paltry wages under the table to migrant workers, draconian drug laws that ensure the street prices attract the most ruthless minds to the narcotics trade, and “in-state” tuition rates at colleges and universities.
  3. Any “amnesty” or “path to citizenship” for those already here illegally must include paying the routine fine for the applicable original offense(s). Amnesty should only be from deportation, not from being cited and fined for the original immigration offense. Exemptions should be given for those who were brought here as minors or demonstrably against their will. Any “path to citizenship” should not be rewarded to those already here illegally simply because they are here illegally. It should include being placed last on current applicant lists – in other words, people who have followed the law and are waiting to gain entry, legal residency, and/or citizenship should be ahead of “path” applicants for citizenship consideration. Public or military service for qualified candidates could serve as an alternative mechanism, provided the same opportunity is given to standard applicants.
  4. We need to secure our borders.

Are You Guilty of Enjoying White Privilege?

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By Mike Cronin

On the occasion of Martin Luther King, Jr. Day, I find myself recalling a class on multiculturalism in my MA program. During the class, one of the topics was “white privilege.”  The essence of white privilege is that being born white, especially as a male, comes with certain privileges that members of other demographic groups don’t get.  The course hinted that white men could and should feel guilty about this privilege, and that they should take unspecified actions to atone for this guilt. 

I had very mixed feelings about this. I acknowledge that, as a white American male, compared to most people in the US and the world, I have a relatively benign position in life. I even accept that due to the accident of my birth, I began life with more advantages than most. If life is a game, then I acknowledge that I started on the easiest setting.  What I could not, (and still cannot) accept, is that I should feel guilty about it.  Guilt implies wrongdoing, and wrongdoing implies a choice between right and wrong. Infants have no understanding of right and wrong, and have not developed the mental faculties to make conscious choices. I cannot be guilty of being a white male, because it is not wrong, and because I had no choice in the matter. 

That means I have nothing to atone for. On the other hand, knowing that just about every other demographic may be “playing life” on a more difficult setting than I am requires that I ask: As an adult with the ability to understand right and wrong and to make conscious choices, what should I do, if anything, about “white privilege?”  I cannot undo history, nor can I change  anyone’s heritage.  I could give money to various causes, but that would have mixed results at best. 

The answer that I arrived at: Context matters.  While, as whole, white males may get the best “starting position” of any group, all groups are made of individuals, and individual circumstances vary. Some white males had it worse than I did, and some had it better. Likewise, while as a group, Asians, blacks, Hispanics, women, or others might not have had as good a starting position as white men, there are individuals in each cohort that started life out in an even better position than I did. In other words, the answer to “white privilege” is not to feel guilty and attempt to atone for something outside of one’s control, but rather to see and interact with every person as an individual, not as a representative of a demographic group (race, ethnicity, gender, etc.). The best thing anyone can do to create a level playing field is not to dole out compensatory advantages to some members of this or that “underprivileged” group, but simply to not hate or act against others because of their differences – to not purposely be bigoted, prejudiced, misogynistic, homophobic, racist, etc. Instead, respect individuals, and be a proponent of individual rights. Since the smallest possible minority is an individual, individual rights ARE minority rights.