By Mike Cronin

Have you ever noticed that the people who complain the loudest about wealth inequality, or global warming, or racism, or (insert social malady here) always only ever have one solution? To take something away from you. They say you’ve won life’s lottery, so they need you to “give back.” By that, they mean they are going to take your money through taxes. They are usually also trying to take away some of your comfort by banning or restricting something: low-flow shower nozzles, incandescent light bulbs, plastic shopping bags, etc.

They never seem to admit to even the possibility that the single greatest contributing factor to one’s “station” isn’t “luck,” it’s the life choices one makes. They never seem to admit to the possibility that one can improve one’s standard of living over time.

Superstitious people often cite “seven” as a lucky number.  Well, I have a seven-ingredient formula to have a “lucky” life. It doesn’t require anything from anybody to accomplish, only that you are made aware of its existence. The formula is simple to understand, but hard to follow. It’s almost never taught in school:

  1. As early as possible, adopt the attitude that you are responsible for everything you do or fail to do, because once you turn eighteen, that is the way the law sees it, and that’s the way your employer sees it. The people who will allow you to not see things that way, i.e. the people who would encourage you to always play the victim and blame others, are merely trying to get you hooked on a cycle of dependency: your vote for their “assistance” against your purported “victimizers.” It’s a recipe for a life of perpetual resentment.
  2. Graduate from high school. A diploma is better than a GED, which is better than “dropped out.”
  3. Don’t become a single parent. If you cannot or will not abstain, then Males: wrap that rascal. Ladies: pick a birth control method, AND make him wrap his rascal.
  4. “Live on less than you make.” (h/t to Dave Ramsey.) You don’t need to live like you are rich. Fun fact: many, many rich people became rich by not living like they were rich! You don’t need designer clothes, blinged-out or brand-new cars, the latest model cell phone, flat screen, and Blue-Ray, etc. The people who matter don’t give a crap whether you have those things.
    1. Corollary 1: If you think you can afford something because you can “afford” the monthly loan or credit card payments – you can’t afford the thing! (One exception usually applies: a home mortgage). If you are making interest payments on car loans, credit cards, etc., you couldn’t afford those things.
  5. Improve yourself. Never stop learning. Increase your opportunities to advance by increasing your value to the market place – continuously improve your knowledge, skills, and abilities, and/or continuously add new ones to your repertoire. Note that going $100,000 into debt to pay for a degree from a big-name university is not required. Heck, a college degree is not required (though it is highly advisable!). There are ways to get a degree on a budget and stay out of debt. Bottom line: the more you follow item 5, the higher your income will go, and the easier it becomes to follow item 4.
  6. Invest in yourself. “Spend” money on an emergency fund, a retirement plan, and health insurance. Save up to pay cash for big-ticket items. Again: The more you follow items 4 & 5, the easier following item 6 will be.
  7. Don’t become an addict or a criminal. Just don’t.

Not one of the things on the list requires that one have “white privilege,” or that you start out in the 1%, or that you belong (or not belong) to a certain race, or gender, or religion, or that you grow up in a given neighborhood. None of them require a college degree (although that is often helpful!), professional-caliber athletic ability, cover-model good looks, or keen intellect. Most of them do require understanding the concept of delayed gratification: if you practice some discipline now, the reward will be greater later on!

Following the formula is not a guarantee you will have a successful life, nor are you guaranteed to have a crummy life if you don’t follow it…but I estimate that 80% of the people who follow this formula will be better off than 80% or more of the people who don’t.

Some of the things on the list are hard.  I know I only avoided violating number 3 by random chance. Complying with number 4 was touch-and-go for nearly a decade after high school.  But all of the things on the list can be done, and they don’t require anything from anyone besides you (see item number 1).

Two Fallacies used against you

By Mike Cronin

If you don’t put this ribbon magnet on your car, it means you don’t care about kids starving in Elbonia.

“Senator Do-right voted no against my bill to fund Program Y with higher taxes – He hates blind people.”

“You’re either for me or against me!”

Sound familiar?  These are example of the False Dichotomy/False Dilemma/False Choice fallacy, and we are surrounded by examples every day. It takes critical thinking to spot them and see them for what they are.

Let’s have another look:

If you don’t put this ribbon magnet on your car, it means you don’t care about kids starving in Elbonia.” Maybe.  It might also mean I find it pretentious to brag about my charitable giving, or I don’t like to advertise my activities, allegiances, or involvements for security reasons; or it means I don’t want the sticker to damage my car, or it means I care about something else more than I care about starving kids in Elbonia, etc.

“Senator Do-right voted no against my bill to fund Program Y with higher taxes – He hates blind people.”  Or maybe he found out Program Y is corrupt, or he doesn’t like pork-barrel spending, or he’s a budget hawk, or he won’t agree to anything put forward by a political enemy, etc.

“You’re either for me or against me!” Or, maybe you have a far higher opinion of your significance than I do!

False dichotomies are a staple technique of politicians, especially during election campaigns.  Advertisers love them, too: “If you bought brand X, you’re paying too much!” How do they know? Maybe you got a great deal.

Whenever you see an either-or proposition on offer from somebody who wants something from you, it’s a safe bet to assume you are being offered a false choice.

Another popular fallacy that professional debaters (politicians, talk-show panelists, pundits, etc.) love to use is the “Straw Man” argument.  Simply put, it means exaggerating or misrepresenting something someone else said in order to (attempt) to make a clever rebuttal.  Here’s an example:

A large corporation announces it’s going to close a major plant in the US and move it to Mexico. One of the reasons given is the too-high labor costs here due to the minimum wage, workman’s comp, and payroll taxes in the US.

Professional blabbermouth:  “Company X announced today that it’s moving to Mexico.  I guess they think it’s OK to exploit Mexicans and pay them slave wages.  How unpatriotic.”

The blabbermouth ignored the full context.  It’s quite possible that a Mexican working in the new plant will make much less than his or her US counterpart; what is not mentioned is how far that pay might go in the Mexican economy, or how much better off the Mexican might be working in the new factory than her or she would have been without that opportunity. The blabbermouth also ignores the very real possibility that rather than the corporation being unpatriotic for moving, it may be that our law makers have been unpatriotic by creating the conditions that are driving the company to move!


You can’t get there from here

By Mike Cronin

I recently read an article that chronicled the lamentation of employers that college graduates today are not well versed in critical thinking skills. On the other hand, the graduates themselves thought they had a good understanding of critical thinking.  If employers and graduates disagree on graduates’ thinking skills, who is correct?  Turns out it depends on your definition of critical thinking.

The employers relied on the classical understanding of critical thinking: Objectivity, evidence, logic, reason.  The grads’ understanding of critical thinking tended towards “… opposition to the existing ‘system,’ encompassing political, economic, and social orders, deemed to privilege some and penalize others. In essence, critical thinking is equated with political, economic, and social critique.” Huh. Critical thinking has become “critique-al” thinking. That explains how an ever-growing segment of our population seems to fall for every “feel-good” con for giving up freedom and liberty in the name of “social justice” or “diversity” or “environmentalism” or “wealth redistribution” or any other socialist trap.

For the record:

You cannot cure poverty by taking wealth from others, because poverty is not only a financial condition, it is also often a mindset.  Consider that most millionaires in this country are entrepreneurs. Most business start-ups fail, and many of the successful entrepreneurs have been “poor” at some point.  They earned, then lost, a fortune and became “poor,” only to earn and keep a bigger fortune by applying what they learned from their original mistakes.  On the flip side, many “poor” people would, given sudden wealth, blow it all on luxuries and trappings, then fall back into poverty when the wealth dried up.

You cannot cure hunger in other parts of the world by decrying food excess here.  Wasted food here cannot change the conditions causing starvation elsewhere.  If you want to cure world hunger, you must first rid humanity of power lust and superstition and territoriality.

You cannot eliminate racism and bigotry and hatred by hating and being racist and bigoted. You cannot end “discrimination” by changing which group is “discriminated” against. You cannot avenge long-dead victims of a crime by punishing the descendants of the long-dead criminals. Change the words “crime” and “criminals” to “oppression” and “oppressors,” and the same truth obtains. (The old adage “fight fire with fire” works…in very few contexts. Fighting injustice with more injustice isn’t one of them.)

You cannot change reality by smuggling new meaning into old worlds. “Unemployment” comes to mind.  The most widely used unemployment figure from the Bureau of Labor Statistics (BLS) has been around 5% for some months (4.7% as of February 2017).  But that number uses a very narrow definition of “unemployed” and a very generous definition of “employed.”  If you are out of work and haven’t been looking for four weeks, you are no longer counted as “unemployed;” you are counted as “out of the labor market.” On the other hand, if you are out of work but exchanged at least one hour of labor for at least $20.00, you are counted as “employed.”  The real unemployment rate, i.e. the number of working-age adults that are not working and earning regular paychecks, is more like 40%!

You cannot build a Utopian health care system that relies on doctors (and other providers) whom you dis-incentivize.  Doctors have spent a lot of time and money to earn their degrees, and they expect to be able to run their practices and make good money.  Take that away from them, and all of a sudden there will be less doctors working and less people going to medical school. The doctors that do stay will be of lower caliber, and the quality of care will diminish greatly.

Likewise, you cannot produce a well-educated populace with a public school system purposely designed to prevent critical thinking by producing critique-al thinkers!

Social Justice and the Straw Man

By Mike Cronin

This is probably no surprise to anyone, but you might not have seen it expressed this way before.  The driving force behind many of the ideological rifts in this country isn’t genuine disagreement; it’s the lust for attention and power. Social justice warriors (SJWs) especially, will twist any fact, issue, or term into a grievance so that they can have a protest or riot in furtherance of their purported aims, when all they really want is attention, validation, and power.

Here’s a case study: President Trump’s so-called “Muslim ban.”  The facts of the ban are summarized here: “There are 206 nation states on Earth. People from 199 of them, Muslim or not, can get US visas. People from 7 of them, Muslim or not, cannot. The twelve nations with the largest number of Muslims are all on the “A-OK” list. There is no “Muslim ban.” (h/t to Michael Z. Williamson) But judging from the vitriol and even violence emanating from SJWs, you would think Mr. Trump had begun rounding up Muslims and putting them into camps. They invariably describe Trump’s action as racist.

I’m not going to defend Mr. Trump.  I get why he is instituting this ban: Because terrorists from the groups most likely to try to execute another 9/11 on our soil would be most likely to come from one of the countries on the list. But his ban holds a large class of people accountable for crimes yet to be committed by a potentially very small subset of that group.  Since that group isn’t race-based, that is not a racist policy, but it is collectivist.

But wait! Here comes SJW logic: since the ban “targets” predominately Muslim countries, it is against Muslims, and is therefore racist. Even if Islam isn’t a race?  Yes, say the SJWs. Because Islam is a culture, the ban is a case of “cultural racism.”  Even if, as described by Mr. Williamson above, the ban doesn’t apply to all, or even most, Muslims?  SJWs just ignore that inconvenient fact.

Ah. If you don’t like someone, or something they are doing, find a way to twist it into the most heinously-motivated act you can think of. Invent new terms to describe it. All so you can be seen to be fighting against it. (Oh, and let’s not forget, if someone you liked did the same thing? Forget it happened.)  In other words, the modus operandi for the SJW: If you can’t find it within in you to go to the Middle East and fight the real oppressors, stay comfortably ensconced in the US, find some objectionable policy, and make it into oppression so you can have a tantrum.  It’s the “straw man” fallacy writ large.

Social Justice: Still a Weasel Word


By Mike Cronin

Some time ago, I wrote about the squishy-ness of the term “Social Justice.” It still rankles.

In addition to this blog, I frequently answer questions on a forum called Quora.  Therein, I recently had a debate with a fellow over “social justice” in general, and whether whites should pay reparations to blacks to atone for slavery/Jim Crow/Segregation specifically.

I’ll state right up front: Reparations are a bad idea, and no, I don’t hate blacks.

As I’ve mentioned elsewhere, I believe in individual liberty, limited, rights-protecting government, and Capitalism.  I am also a bit of a skeptic, mildly contrarian, and I tend to prefer rational responses over emotional ones.  I don’t waste energy on hatred, I don’t see any race as superior or inferior to any other race, and I generally deal with people as individuals vice members of some group. It also means I think of justice and injustice in terms of individual action and consequence.

This brings us back to Reparations.  I can’t support the idea because, regardless of how blacks were oppressed or injured by slavery (or later on Jim Crow laws and Segregation), the people who were slaves have been dead for generations – just as the people who held them as slaves have been dead for generations. Treating blacks as a race of sub-humans then was a morally repugnant act committed by more than a few whites, most especially the relatively few whites who actually owned slaves.  But not every white person was an oppressor then, nor were all slave owners white, nor was every black person a slave.

In my mind, government-sponsored racial discrimination based on benign prejudice is just as noxious as discrimination inspired by malicious prejudice.” – Clarence Thomas

Indeed, social justice warriors seeking to impose reparations on whites always seem to ignore or forget that 360,000 Union soldiers, mostly white by far, died in the service of reuniting the country and limiting the spread of slavery to the west.  The Union Army and Navy killed 260,000 Confederates, again mostly whites, who were trying to keep the South, which was wholly dependent on slavery, independent.  Let’s make that point a little more succinct: Whites trying to reunite the country and limit, if not outright eliminate, slavery fought and killed other whites – by the hundreds of thousands, to do it. Between the end of the butchery of the Civil War and Dr. Martin Luther King’s civil eloquence, most blacks (but not all) were still treated poorly by many whites (but not all). Black incomes and living conditions took an overall upward trend.

Then came the War on Poverty.  Welfare. An insidious form of wealth transfer. Take money from those who earned it, and give it to those who didn’t.  It put many blacks (and others) right back into bondage – into the slavery of perpetual dependence.  Reparations is a smoke screen word to do more of the same.


During the exchange, I attempted several different ways to make the case that the historical injustice done to the blacks who were slaves and the subsequent victims of post-bellum hatred and discrimination can never be corrected – because the victims and victimizers are long gone.  No one alive today can be responsible for transgressions committed generations in the past – because they weren’t even alive, much less involved, in committing the transgressions.  Thinking that one race is responsible for, and must atone for, the plight of another race is every bit as racist a notion as thinking that one race is superior to another.  It is a large step down the path to perpetual grievance and resentment that plagues much of the rest of the world.

I maintain that “social justice” is a weasel word.  Seeking “social justice” in the form of unjust “wealth transfers” and reparations can never correct the uncorrectable sins of the past.  Real justice can prevail when everyone stops attributing the traits, or actions, or intelligence, or habits, or crimes, etc. of individuals to all the members of a race, or tribe, or nation, or ethnic group, or gender, etc. and starts treating individuals as individuals.

Despite my denunciation of social justice and my espousing of individualism, my interlocutor kept pressing me for details of my plan to bring social justice to blacks today.  We were both using English words, but he was speaking weasel-ese.


Rigorous Red or Bogus Blue? Part I


By Mike Cronin

In the 1999 movie “The Matrix,” the future is presented as a dystopia where the vast majority of human beings are caged in pods that capture their body heat to energize a vast, governing machine intelligence.  In order to keep people in such a state, the machines created a virtual reality and plugged the brains of the human “batteries” directly into it – this constructed reality is the eponymous Matrix.

There are a few human rebels who escaped the machines, fighting an almost hopeless battle against them. These rebels are able to plug themselves back into the Matrix with full awareness of its virtual nature, and work to free the rare human “battery” who has begun to suspect the Matrix is not reality.  In the process of freeing such a mind, the leader of the extraction team confronts the skeptical person within the Matrix, hints at the truth, then offers the candidate two pills, one red, the other blue.  If the candidate takes the blue pill, he will remain trapped in the Matrix.  If he takes the red, he will be unplugged, rescued from his pod, and shown the true nature of reality.

There are some people today who believe we are living in a Matrix.  I don’t subscribe to that at all, but I do believe nearly all of our society’s ills can be attributed to a conflict between two philosophical meta-traditions, with schools of thought that promote collectivism & altruism on one side; and the philosophies of  individualism & reason on the other.  The traditions of collectivism & altruism have some Matrix-like qualities.

“Children who know how to think for themselves spoil the harmony of the collective society which is coming where everyone is interdependent.” ― John Dewy, hero of progressive education.

Like the machines in the Matrix, the elite of these traditions would prefer their subjects remain ignorant of the true nature of things, i.e. to take the metaphorical blue pill.  Creating critical thinkers is not a goal for the education of the masses in systems dependent on these models; nor is it a priority for the media to expose truths that contradict the narratives of the anointed elite.  But unlike the “batteries” of the Matrix, We the People are not trapped in energy-sucking pods. Metaphorical red pills can be found.

“We want one class of persons to have a liberal education, and we want another class of persons, a very much larger class of necessity in every society, to forgo the privilege of a liberal education and fit themselves to perform specific difficult manual tasks.” ― Woodrow Wilson, 28th President of the United States

Promoters and adherents of philosophies of individualism and reason are, like the rebels in the Matrix movies, very much a minority who see things much closer to the way they truly are. A thinking, reasoning mind is valued among such rebels, skeptics, and extremists, but represents a threat to the purveyors of the blue pill.

“To fill the young of the species with knowledge and awaken their intelligence… Nothing could be further from the truth. The aim… is simply to reduce as many individuals as possible to the same level, to breed and train a standardized citizenry, to put down dissent and originality. That is its aim in the United States… and that is its aim everywhere else.” – H.L. Mencken, journalist and author

The conflict between “blue” and “red” thinking has been with us since humans first started using tools to make tools – probably as far back as the invention of the wheel.  Blue thinking started with superstitions and pagan religions.  It has always had the advantage of being easier to sell and easier to believe in, so it has always flourished in some form or fashion, while red thinking has always required intellectual rigor, which meant it was not preferred by people looking for the path of least resistance. In fact, ours was the first nation to be founded on the principles of individual liberty and capitalism – i.e. The United States of America is the original red state!

5 Ways to Fight Hobgoblins


By Mike Cronin

I often refer to H.L. Mencken’s “hobgoblins” quote: “The whole aim of practical politics is to keep the populace alarmed (and hence clamorous to be led to safety) by menacing it with an endless series of hobgoblins, all of them imaginary.” We see this every day, often with the enthusiastic pot-stirring of the main stream media.

Take today’s headlines, for example.  Rising tensions with Russia over the imbroglio in Syria. Hurricane Matthew. Gold prices. Stock prices. Jobs growth. Giving up control of the internet.  Hillary’s scandals. Trump’s crudities.  Duterte’s bombast. NFL ratings. Crazy clown sightings.

How is all of that really important? How can we ignore the hobgoblins and glean the “ground truth?”

A few rules of thumb can be useful:

  1. Always keep Mencken’s quote in mind, together with Thomas Sowell’s observation:1931497_10156430011180515_9052930332313088412_n
  2. Get your news from a variety of sources. Journalism has evolved, or more precisely, de-volved, in the face of 24/7 cable news cycles, citizen-chroniclers, and the web.  According to the authors of Blur, the old media’s apex occurred at about the time of the Three Mile Island incident in 1979. CNN came online shortly after in 1980, and the 24/7 news cycle was born. The term spin as euphemism for truth-shaping entered the lexicon at about the same time. Consumers have had to contend with an ever more clamorous, ratings-driven media ever since. Every outlet is biased, but some do a better job of admitting what their bias is (my own, for example, is for individualism, reason, and laissez-faire capitalism) and/or mitigating for it (this reporter, for example, does a commendable job on reporting from Washington D.C. without interjecting his ideology). Alternately, check out the US news from a foreign source, such as BBC, Al Jazeera, or Xinhua.  They are biased as well, but perhaps not about the same things we are. It can be enlightening.
  3. Once the main-stream media have added unique theme music to a particular story, it’s not breaking news anymore. They are trying to turn it into a cash-cow and milk it for ratings.
  4. Most mainstream media operations lean left/liberal/progressive/Democrat, while Drudge, Breitbart, and Fox News (at least until the recent departure of Roger Ailes) tilt right/conservative/Republican – but what if both of those factions are two sides of the same coin? In order to see liberals and conservatives as opposites, you are supposed to accept a left-right political spectrum model with socialism on one end and fascism on the other. To the subjugated souls living under either, there is no practical difference. As the saying goes: All models are wrong, some models are useful.  A left-right / liberal-conservative model keeps you scared of the hobgoblins.  What if we look through a different lens? What if we put individual liberty on one end, and absolute tyranny on the other?  I contend that on such a model, “liberal” and “conservative” establishment politicians are continuously dragging us closer to the tyranny cliff, with only the flavor of tyranny at issue. Using a better model might get us closer to “ground truth.”  Who will lead us to liberty or drag us to tyranny?
  5. One kind of real hobgoblins we must watch for: luminaries with enough wattage to force the public eye to “look away.” Such wattage could come in the form of personal charm or charisma, whereby the figure is judged by their reputation instead of earning a reputation based on considered judgement (e.g. President Obama’s anticipatory Nobel Peace Prize), or via “wagging the dog” (e.g. President Johnson’s incandescent “Gulf of Tonkin” lie).