THE 7-INGREDIENT FORMULA FOR A “LUCKY” LIFE

By Mike Cronin

Have you ever noticed that the people who complain the loudest about wealth inequality, or global warming, or racism, or (insert social malady here) always only ever have one solution? To take something away from you. They say you’ve won life’s lottery, so they need you to “give back.” By that, they mean they are going to take your money through taxes. They are usually also trying to take away some of your comfort by banning or restricting something: low-flow shower nozzles, incandescent light bulbs, plastic shopping bags, etc.

They never seem to admit to even the possibility that the single greatest contributing factor to one’s “station” isn’t “luck,” it’s the life choices one makes. They never seem to admit to the possibility that one can improve one’s standard of living over time.

Superstitious people often cite “seven” as a lucky number.  Well, I have a seven-ingredient formula to have a “lucky” life. It doesn’t require anything from anybody to accomplish, only that you are made aware of its existence. The formula is simple to understand, but hard to follow. It’s almost never taught in school:

  1. As early as possible, adopt the attitude that you are responsible for everything you do or fail to do, because once you turn eighteen, that is the way the law sees it, and that’s the way your employer sees it. The people who will allow you to not see things that way, i.e. the people who would encourage you to always play the victim and blame others, are merely trying to get you hooked on a cycle of dependency: your vote for their “assistance” against your purported “victimizers.” It’s a recipe for a life of perpetual resentment.
  2. Graduate from high school. A diploma is better than a GED, which is better than “dropped out.”
  3. Don’t become a single parent. If you cannot or will not abstain, then Males: wrap that rascal. Ladies: pick a birth control method, AND make him wrap his rascal.
  4. “Live on less than you make.” (h/t to Dave Ramsey.) You don’t need to live like you are rich. Fun fact: many, many rich people became rich by not living like they were rich! You don’t need designer clothes, blinged-out or brand-new cars, the latest model cell phone, flat screen, and Blue-Ray, etc. The people who matter don’t give a crap whether you have those things.
    1. Corollary 1: If you think you can afford something because you can “afford” the monthly loan or credit card payments – you can’t afford the thing! (One exception usually applies: a home mortgage). If you are making interest payments on car loans, credit cards, etc., you couldn’t afford those things.
  5. Improve yourself. Never stop learning. Increase your opportunities to advance by increasing your value to the market place – continuously improve your knowledge, skills, and abilities, and/or continuously add new ones to your repertoire. Note that going $100,000 into debt to pay for a degree from a big-name university is not required. Heck, a college degree is not required (though it is highly advisable!). There are ways to get a degree on a budget and stay out of debt. Bottom line: the more you follow item 5, the higher your income will go, and the easier it becomes to follow item 4.
  6. Invest in yourself. “Spend” money on an emergency fund, a retirement plan, and health insurance. Save up to pay cash for big-ticket items. Again: The more you follow items 4 & 5, the easier following item 6 will be.
  7. Don’t become an addict or a criminal. Just don’t.

Not one of the things on the list requires that one have “white privilege,” or that you start out in the 1%, or that you belong (or not belong) to a certain race, or gender, or religion, or that you grow up in a given neighborhood. None of them require a college degree (although that is often helpful!), professional-caliber athletic ability, cover-model good looks, or keen intellect. Most of them do require understanding the concept of delayed gratification: if you practice some discipline now, the reward will be greater later on!

Following the formula is not a guarantee you will have a successful life, nor are you guaranteed to have a crummy life if you don’t follow it…but I estimate that 80% of the people who follow this formula will be better off than 80% or more of the people who don’t.

Some of the things on the list are hard.  I know I only avoided violating number 3 by random chance. Complying with number 4 was touch-and-go for nearly a decade after high school.  But all of the things on the list can be done, and they don’t require anything from anyone besides you (see item number 1).

You can’t get there from here

By Mike Cronin

I recently read an article that chronicled the lamentation of employers that college graduates today are not well versed in critical thinking skills. On the other hand, the graduates themselves thought they had a good understanding of critical thinking.  If employers and graduates disagree on graduates’ thinking skills, who is correct?  Turns out it depends on your definition of critical thinking.

The employers relied on the classical understanding of critical thinking: Objectivity, evidence, logic, reason.  The grads’ understanding of critical thinking tended towards “… opposition to the existing ‘system,’ encompassing political, economic, and social orders, deemed to privilege some and penalize others. In essence, critical thinking is equated with political, economic, and social critique.” Huh. Critical thinking has become “critique-al” thinking. That explains how an ever-growing segment of our population seems to fall for every “feel-good” con for giving up freedom and liberty in the name of “social justice” or “diversity” or “environmentalism” or “wealth redistribution” or any other socialist trap.

For the record:

You cannot cure poverty by taking wealth from others, because poverty is not only a financial condition, it is also often a mindset.  Consider that most millionaires in this country are entrepreneurs. Most business start-ups fail, and many of the successful entrepreneurs have been “poor” at some point.  They earned, then lost, a fortune and became “poor,” only to earn and keep a bigger fortune by applying what they learned from their original mistakes.  On the flip side, many “poor” people would, given sudden wealth, blow it all on luxuries and trappings, then fall back into poverty when the wealth dried up.

You cannot cure hunger in other parts of the world by decrying food excess here.  Wasted food here cannot change the conditions causing starvation elsewhere.  If you want to cure world hunger, you must first rid humanity of power lust and superstition and territoriality.

You cannot eliminate racism and bigotry and hatred by hating and being racist and bigoted. You cannot end “discrimination” by changing which group is “discriminated” against. You cannot avenge long-dead victims of a crime by punishing the descendants of the long-dead criminals. Change the words “crime” and “criminals” to “oppression” and “oppressors,” and the same truth obtains. (The old adage “fight fire with fire” works…in very few contexts. Fighting injustice with more injustice isn’t one of them.)

You cannot change reality by smuggling new meaning into old worlds. “Unemployment” comes to mind.  The most widely used unemployment figure from the Bureau of Labor Statistics (BLS) has been around 5% for some months (4.7% as of February 2017).  But that number uses a very narrow definition of “unemployed” and a very generous definition of “employed.”  If you are out of work and haven’t been looking for four weeks, you are no longer counted as “unemployed;” you are counted as “out of the labor market.” On the other hand, if you are out of work but exchanged at least one hour of labor for at least $20.00, you are counted as “employed.”  The real unemployment rate, i.e. the number of working-age adults that are not working and earning regular paychecks, is more like 40%!

You cannot build a Utopian health care system that relies on doctors (and other providers) whom you dis-incentivize.  Doctors have spent a lot of time and money to earn their degrees, and they expect to be able to run their practices and make good money.  Take that away from them, and all of a sudden there will be less doctors working and less people going to medical school. The doctors that do stay will be of lower caliber, and the quality of care will diminish greatly.

Likewise, you cannot produce a well-educated populace with a public school system purposely designed to prevent critical thinking by producing critique-al thinkers!

Social Justice and the Straw Man

By Mike Cronin

This is probably no surprise to anyone, but you might not have seen it expressed this way before.  The driving force behind many of the ideological rifts in this country isn’t genuine disagreement; it’s the lust for attention and power. Social justice warriors (SJWs) especially, will twist any fact, issue, or term into a grievance so that they can have a protest or riot in furtherance of their purported aims, when all they really want is attention, validation, and power.

Here’s a case study: President Trump’s so-called “Muslim ban.”  The facts of the ban are summarized here: “There are 206 nation states on Earth. People from 199 of them, Muslim or not, can get US visas. People from 7 of them, Muslim or not, cannot. The twelve nations with the largest number of Muslims are all on the “A-OK” list. There is no “Muslim ban.” (h/t to Michael Z. Williamson) But judging from the vitriol and even violence emanating from SJWs, you would think Mr. Trump had begun rounding up Muslims and putting them into camps. They invariably describe Trump’s action as racist.

I’m not going to defend Mr. Trump.  I get why he is instituting this ban: Because terrorists from the groups most likely to try to execute another 9/11 on our soil would be most likely to come from one of the countries on the list. But his ban holds a large class of people accountable for crimes yet to be committed by a potentially very small subset of that group.  Since that group isn’t race-based, that is not a racist policy, but it is collectivist.

But wait! Here comes SJW logic: since the ban “targets” predominately Muslim countries, it is against Muslims, and is therefore racist. Even if Islam isn’t a race?  Yes, say the SJWs. Because Islam is a culture, the ban is a case of “cultural racism.”  Even if, as described by Mr. Williamson above, the ban doesn’t apply to all, or even most, Muslims?  SJWs just ignore that inconvenient fact.

Ah. If you don’t like someone, or something they are doing, find a way to twist it into the most heinously-motivated act you can think of. Invent new terms to describe it. All so you can be seen to be fighting against it. (Oh, and let’s not forget, if someone you liked did the same thing? Forget it happened.)  In other words, the modus operandi for the SJW: If you can’t find it within in you to go to the Middle East and fight the real oppressors, stay comfortably ensconced in the US, find some objectionable policy, and make it into oppression so you can have a tantrum.  It’s the “straw man” fallacy writ large.

Social Justice: Still a Weasel Word

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By Mike Cronin

Some time ago, I wrote about the squishy-ness of the term “Social Justice.” It still rankles.

In addition to this blog, I frequently answer questions on a forum called Quora.  Therein, I recently had a debate with a fellow over “social justice” in general, and whether whites should pay reparations to blacks to atone for slavery/Jim Crow/Segregation specifically.

I’ll state right up front: Reparations are a bad idea, and no, I don’t hate blacks.

As I’ve mentioned elsewhere, I believe in individual liberty, limited, rights-protecting government, and Capitalism.  I am also a bit of a skeptic, mildly contrarian, and I tend to prefer rational responses over emotional ones.  I don’t waste energy on hatred, I don’t see any race as superior or inferior to any other race, and I generally deal with people as individuals vice members of some group. It also means I think of justice and injustice in terms of individual action and consequence.

This brings us back to Reparations.  I can’t support the idea because, regardless of how blacks were oppressed or injured by slavery (or later on Jim Crow laws and Segregation), the people who were slaves have been dead for generations – just as the people who held them as slaves have been dead for generations. Treating blacks as a race of sub-humans then was a morally repugnant act committed by more than a few whites, most especially the relatively few whites who actually owned slaves.  But not every white person was an oppressor then, nor were all slave owners white, nor was every black person a slave.

In my mind, government-sponsored racial discrimination based on benign prejudice is just as noxious as discrimination inspired by malicious prejudice.” – Clarence Thomas

Indeed, social justice warriors seeking to impose reparations on whites always seem to ignore or forget that 360,000 Union soldiers, mostly white by far, died in the service of reuniting the country and limiting the spread of slavery to the west.  The Union Army and Navy killed 260,000 Confederates, again mostly whites, who were trying to keep the South, which was wholly dependent on slavery, independent.  Let’s make that point a little more succinct: Whites trying to reunite the country and limit, if not outright eliminate, slavery fought and killed other whites – by the hundreds of thousands, to do it. Between the end of the butchery of the Civil War and Dr. Martin Luther King’s civil eloquence, most blacks (but not all) were still treated poorly by many whites (but not all). Black incomes and living conditions took an overall upward trend.

Then came the War on Poverty.  Welfare. An insidious form of wealth transfer. Take money from those who earned it, and give it to those who didn’t.  It put many blacks (and others) right back into bondage – into the slavery of perpetual dependence.  Reparations is a smoke screen word to do more of the same.

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During the exchange, I attempted several different ways to make the case that the historical injustice done to the blacks who were slaves and the subsequent victims of post-bellum hatred and discrimination can never be corrected – because the victims and victimizers are long gone.  No one alive today can be responsible for transgressions committed generations in the past – because they weren’t even alive, much less involved, in committing the transgressions.  Thinking that one race is responsible for, and must atone for, the plight of another race is every bit as racist a notion as thinking that one race is superior to another.  It is a large step down the path to perpetual grievance and resentment that plagues much of the rest of the world.

I maintain that “social justice” is a weasel word.  Seeking “social justice” in the form of unjust “wealth transfers” and reparations can never correct the uncorrectable sins of the past.  Real justice can prevail when everyone stops attributing the traits, or actions, or intelligence, or habits, or crimes, etc. of individuals to all the members of a race, or tribe, or nation, or ethnic group, or gender, etc. and starts treating individuals as individuals.

Despite my denunciation of social justice and my espousing of individualism, my interlocutor kept pressing me for details of my plan to bring social justice to blacks today.  We were both using English words, but he was speaking weasel-ese.

 

Weasel Words: Social Justice

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By Mike Cronin

When you hear someone speak of social justice, what comes to mind?  The first time I heard the term, I recall wondering why justice needed a qualifier. Over time, I came to realize that it was simply another corruption of language the weasels have been using to push us towards more collectivism; in this case: it sounds so righteous, but it is really just code for the same old thing collectivists always seek: group “rights” and wealth redistribution.

To their way of thinking, it is unjust for a few to accumulate substantially more wealth than others, or for there to be a large difference in incomes and holdings between the wealthiest and the poorest members of society. The supposed goal of social justice is a community wherein there is at least rough parity in the economic outcomes for everyone. The goal is to be obtained regardless of whether there might be a huge disparity in the productive inputs between everyone, and in ignorance of the economic concept that it is possible to create wealth vice distribute it. More broadly, but in the same vein, the term social justice is also used when collectivists seek “rights” for groups that do not exist for the individual.

Here are some of the problems with the concept:

1.            When opponents argue that the term social justice means equal outcomes without equal inputs, proponents argue that they don’t mean absolutely strict equality…but they fail to identify just what an acceptable range of differences might be, and they blank out discussion of input entirely – as if it were axiomatic that all input effort is equal.

2.            Proponents of social justice have no recourse but to use the coercive power of government to obtain “equality of outcomes.” In other words, to tax the incomes and/or confiscate the wealth of those who have been the most industrious, in order to give it to those who have been less industrious.  This deters productivity and rewards mediocrity – where is the justice in that?

3.            Polish political commentator Janusz Korwin-Mikke (a.k.a. JKM) opines: “Either ‘social justice’ has the same meaning as ‘justice’ – or not. If so – why use the additional word ‘social?’ … if ‘social justice’ means something different from ‘justice’ – then ‘something different from justice’ is by definition ‘injustice.'”

4.            Valid rights are negative in nature. That means they require no positive action on the part of others, merely that one restrain oneself from violating another’s rights.  The group “rights” social justice proponents argue for are really privileges, obtained at the expense of others. Two examples: If one has a “right” to housing (as opposed to the right to attempt to buy or rent shelter through mutual agreement with an owner or landlord), then one has a “right” to the time, materials, and labor of construction workers, tradesmen, planners, landscapers, and other human beings involved in the production and marketing of the house. If one has a “right” to health care (as opposed to the right to seek out health care from a willing provider in exchange for some mutually agreed upon value), then one has the “right” to the time, effort, skill, and materials of doctors, nurses, therapists, pharmaceutical producers, and all of the other people engaged in the provision of one’s care.

How awesome for you if you’re getting some of that social justice the politicians have been promising! How cool is it that now you have such rights! But how long will it be until no one will design new technology, or build a factory, or rent a house, or grow crops, or slog through years of medical school anymore?  Ever wonder why there is a shortage of engineers and doctors, and an overabundance of lawyers in this country? Where will you get your social justice when such people extract their own form of justice from society?

America: Republic, Democracy, or Empire? Part III

UncleImperialist

By Mike Cronin

In parts I and II, I opined that the U.S. is supposed to be a republic, but that we have become dysfunctional as such, and that people think we are a democracy, but if we adopt true majority rule vs the rule of law, we will descend into dictatorship.  Whether we are a republic or a democracy or a dictatorship speaks to our domestic governance, but what about our foreign relationships?  Some say America is an empire, and we have certainly done things that are imperialistic. But what is an empire, exactly? According to Paul Schroeder, Professor Emeritus of History, and University of Illinois at Urbana-Champaign:

“…empire means political control exercised by one organized political unit over another unit separate from and alien to it. Many factors enter into empire–economics, technology, ideology, religion, above all military strategy and weaponry–but the essential core is political: the possession of final authority by one entity over the vital political decisions of another. This need not mean direct rule exercised by formal occupation and administration; most empires involve informal, indirect rule. But real empire requires that effective final authority, and states can enjoy various forms of superiority or even domination over others without being empires.”

America certainly wields enormous power and influence across the world. We have the most powerful military and the largest economy. We have a military presence in something like 75-80% of the countries, and our Navy and Air Force can hold any target anywhere on the globe at risk. A few words from the president or the Chairman of the Federal Reserve can affect the fortunes of investors the world over.  We have acted imperialistically in many historical cases, but we are not fully an empire yet. The critical distinction is that we do not maintain “final authority” over other polities. In the historical cases where we had such power, we kept it only temporarily. (For example: the Philippines, Japan post WW II, Panama, Iraq.) We may not ever become an empire…unless we do descend into dictatorship. A dictator needs to accumulate power in order to keep accumulating power. An American dictator would have enormous power indeed – certainly enough to enable his or her ambition for empire.

So, to sum up this series of posts: are we a republic, a democracy, or an empire? If the answer eludes you, don’t feel bad. If you asked 100 historians or social scientists, you’d get 100 different answers.  In my opinion, we are stuck between modes of governance, that is, we have a mix of systems, and pressure is building.  “We the people” are supposed to have a republic, with representation in furtherance of protecting our rights; instead we get lip service. Where our votes are supposed to matter, instead corporate lobbyists and issue-based pressure groups buy or bully for the legislation they want and turn America against itself in the doing. Our elected leaders pass laws we don’t want, waste money that isn’t theirs on programs the Constitution doesn’t authorize, and empower armies of bureaucrats to regulate with the force of law. Then they then exempt themselves from their own handiwork. Our Supreme Court to often tries to legislate new rights out of thin air in an effort to achieve “social justice” and ignores the  Constitution, or says it’s a living document and re-interprets it to mean exactly the opposite of what it says. Ayn Rand was prescient when she wrote: “… no one’s interests are safe, everyone’s interests are on a public auction block, and anything goes for anyone who can get away with it. Such a system—or, more precisely, anti-system—breaks up a country into an ever-growing number of enemy camps, into…groups fighting one another for self-preservation in an indeterminate mixture of defense and offense, as the nature of such a jungle demands.”

If it seems like we are the most powerful nation on the planet, but that we are in decline because we can’t get our governmental act together , you are seeing things pretty clearly.